Update
This commit is contained in:
a-ill
parent
e12c8203ad
commit
bd4395101c
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@ -26,6 +26,10 @@ const admin_panel_info = Dict(
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:title => "LibSoc - Admin panel",
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:description => ""
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),
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"ee" => Dict(
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:title => "LibSoc - Admin panel",
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:description => ""
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),
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)
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function get_locale()
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@ -86,6 +86,10 @@ const auth_info = Dict(
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"fr" => Dict(
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:title => "LibSoc - Connexion/Inscription",
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:description => ""
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),
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"ee" => Dict(
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:title => "LibSoc - Logi sisse",
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:description => ""
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)
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)
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@ -101,6 +105,10 @@ const reset_password_info = Dict(
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"fr" => Dict(
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:title => "LibSoc - Réinitialiser le mot de passe",
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:description => ""
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),
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"ee" => Dict(
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:title => "LibSoc - Parooli lähtestamine",
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:description => ""
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)
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)
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@ -27,6 +27,10 @@ const landing_info = Dict(
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"fr" => Dict(
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:title => "LibSoc - Un réseau mondial de socialistes libertaires",
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:description => ""
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),
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"ee" => Dict(
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:title => "LibSoc - Libertaarsotsialistide ülemaailmne võrgustik",
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:description => ""
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)
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)
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@ -42,6 +46,10 @@ const manifesto_info = Dict(
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"fr" => Dict(
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:title => "LibSoc - Manifeste",
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:description => ""
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),
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"ee" => Dict(
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:title => "LibSoc - Manifest",
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:description => ""
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)
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)
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@ -57,6 +65,10 @@ const join_us_info = Dict(
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"fr" => Dict(
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:title => "LibSoc - Rejoignez-nous",
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:description => ""
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),
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"ee" => Dict(
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:title => "LibSoc - Liitu meiega",
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:description => ""
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)
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)
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@ -73,6 +85,10 @@ const compass_info = Dict(
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:title => "LibSoc - Political Compass",
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:description => ""
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),
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"ee" => Dict(
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:title => "LibSoc - Political Compass",
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:description => ""
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)
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)
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function get_locale()
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@ -25,6 +25,10 @@ const communes_info = Dict(
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"fr" => Dict(
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:title => "LibSoc - Communes",
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:description => ""
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),
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"ee" => Dict(
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:title => "LibSoc - Kommuunid",
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:description => ""
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)
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)
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@ -25,6 +25,10 @@ const cooperatives_info = Dict(
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"fr" => Dict(
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:title => "LibSoc - Coopératives",
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:description => ""
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),
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"ee" => Dict(
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:title => "LibSoc - Kooperatiivid",
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:description => ""
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)
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)
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@ -26,6 +26,10 @@ const groups_info = Dict(
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"fr" => Dict(
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:title => "LibSoc - Groupes",
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:description => ""
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),
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"ee" => Dict(
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:title => "LibSoc - Grupid",
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:description => ""
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)
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)
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@ -25,6 +25,10 @@ const parties_info = Dict(
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"fr" => Dict(
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:title => "LibSoc - Partis",
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:description => ""
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),
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"ee" => Dict(
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:title => "LibSoc - Parteid",
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:description => ""
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)
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)
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@ -25,6 +25,10 @@ const partners_info = Dict(
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"fr" => Dict(
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:title => "LibSoc - Partenaires",
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:description => ""
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),
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"ee" => Dict(
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:title => "LibSoc - Partners",
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:description => ""
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)
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)
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@ -26,6 +26,10 @@ const trade_unions_info = Dict(
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"fr" => Dict(
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:title => "LibSoc - Syndicats",
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:description => ""
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),
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"ee" => Dict(
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:title => "LibSoc - Ametiühingud",
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:description => ""
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)
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)
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@ -72,8 +72,10 @@ function onlyUnique(value, index, array) {
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export let locales = {
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en: "English",
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fr: "Français",
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ee: "Eesti",
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ru: "Русский",
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fr: "français"
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}
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export function loadLocaleContent(content,componentName,loaded,callback) {
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@ -0,0 +1,15 @@
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{
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"communes": "Kommuunid",
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"p1": "Me loome libertaarsotsialistlikke kommuune ostes maad, elamispinda ja tootmisvahendeid, mida kommuunide liikmed omama hakkavad. Nendes kommuunides puudub eraomand ja seega ka sellega kaasnev ärakasutamine ning kannatused. Otsused langetatakse demokraatlikult ja konsensuslikkust silmas pidades, mis tagab igale kommuuni liikmele võimaluse end mõjutavates otsustes kaasa rääkida. Kommuunid proovivad oma tegevuse rahastamiseks, püsivuse tagamiseks ja kasvamiseks, luua kooperatiive. Kommuunides proovitakse võimalikult palju kasutada kingimajandust. Iga kommuun on väike sotsialismimajakas pimedas kapitalistlikus maailmas, mis näitab meile, kui ilus elu võib olla, kui me oma eesmärgi saavutame.",
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"subheading1": "Meie kommuunid",
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"subheading2": "Euroopa",
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"location": "Asukoht",
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"status": "Hetkeolukord",
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"members": "Liikmed",
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"contact": "Kontakt",
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"forming": "loomisel",
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"WhatsAppInviteLink": "WhatsAppi link",
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"DiscordInviteLink": "Discordi link",
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"Commune": "Kommuun",
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"map-prompt": "Tahad, et sind oleks kaardil näha? Võta meiega ühendust!"
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}
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@ -0,0 +1,16 @@
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{
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"heading": "Kogukonnad",
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"p1": "Me loome libertaarsotsialistlikke kogukondi ostes maad, elamispinda ja tootmisvahendeid, mida kogukonna liikmed omama hakkavad. Nendes kogukondades puudub eraomand ja seega ka sellega kaasnev ärakasutamine ning kannatused. Otsused langetatakse demokraatlikult ja konsensuslikkust silmas pidades, mis tagab igale kogukonna liikmele võimaluse end mõjutavates otsustes kaasa rääkida. Kogukonnad proovivad oma tegevuse rahastamiseks, püsivuse tagamiseks ja kasvamiseks, luua kooperatiive. Kogukondades proovitakse võimalikult palju kasutada kingimajandust. Iga kogukond on väike sotsialismimajakas pimedas kapitalistlikus maailmas, mis näitab meile, kui ilus elu võib olla, kui me oma eesmärgi saavutame.",
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"subheading1": "Meie kogukonnad",
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"subheading2": "Euroopa",
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"location": "Asukoht",
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"status": "Hetkeolukord",
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"members": "Liikmed",
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"contact": "Kontakt",
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"EstoniaKohtlaJarve": "Eesti, Kohtla-Järve",
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"forming": "loomisel",
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"WhatsAppInviteLink": "WhatsAppi link",
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"DiscordInviteLink": "Discordi link",
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"CanadaMontreal": "Kanada, Montreal",
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"Latvia": "Läti"
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}
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@ -0,0 +1,120 @@
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{
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"heading": "Poliitiline kompass",
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"qs": [
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{
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"q": "Tootmist peaks juhtima ...",
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"as": [
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["üksikisikute ettevõtlikkus ja vara",["C"]],
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["juhtide määratud juhised ja plaanid",["V"]],
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["ühiselt langetatud otsused ja kokkulepped",["LS"]]
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]
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},
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{
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"q": "Õigus langetada töökohas otsuseid peaks olema ...",
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"as": [
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["töökoha omanikel, kelle käes on vara ja poliitiline võim",["C"]],
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["neil, kes seal töötavad",["LS"]]
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]
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},
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{
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"q": "Tööjaotus peaks põhinema ...",
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"as": [
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["tööturu pakutavatel võimalustel ja varalisel rikkusel",["C"]],
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["juhtide määratud juhstel ja ülesannetel",["V"]],
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["ühisel planeerimisel ja õiglasel sotsiaalsetest vajadustest tuleneval jaotusel",["LS"]]
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]
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},
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{
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"q": "Tootmisvahendeid peaksid omama ja juhtima ...",
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"as": [
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["jõukad isikud",["C"]],
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["need, kes juhivad riiki",["V"]],
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["kogukond tervikuna",["LS"]]
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]
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},
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{
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"q": "Tootmisel tuleks lähtuda eelkõige ...",
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"as": [
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["kulutõhususest",["C"]],
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["sellest, mida juhid ütlevad",["V"]],
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["vajadustest ja jätkusuutlikkusest",["LS"]]
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]
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},
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{
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"q": "Lõputu tootmise suurendamine viib ...",
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"as": [
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["kõigi heade asjadeni",["C","V"]],
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["meie planeedi hävinguni",["LS"]]
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]
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},
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{
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"q": "Toodete jaotamisel tuleks lähtuda ...",
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"as": [
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["jõukusest",["C"]],
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["juhtide otsustest",["V"]],
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["ühistest kokkulepetest",["LS"]]
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]
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},
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{
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"q": "Sotsiaalsed turvavõrgud peaksid olema ...",
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"as": [
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["minimeeritud, et õhutada isiklikku vastutust ja toimetulekut",["C"]],
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["juhtide kontrollitud ja nende poolt määratud",["V"]],
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["laiaulatuslikud ja kollektiivsel kohustusel põhinevad",["LS"]]
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]
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},
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{
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"q": "Ligipääs haridusele peaks ...",
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"as": [
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["olenema rahalisest seisust",["C"]],
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["olema ühiskondlike väärtuste kujundamiseks kontrollitud ja korraldatud juhtide poolt",["V"]],
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["olema universaalne õigus",["LS"]]
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]
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},
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{
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"q": "Suurem osa inimkonnast on ...",
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"as": [
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["võimetud langetama häid otsuseid ja neid peab juhtima kui lambaid",["C","V"]],
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["võimelised vaba ja iseseisvana häid otsuseid langetama",["LS"]]
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]
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},
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{
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"q": "Võim rikub ...",
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"as": [
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["mõnikord, mistõttu on meil vaja mitut gruppi, kes vahetevahel olenevalt oma oskusest reklaamikampaaniat korraldada omavahel võimu vahetavad",["C"]],
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["kõiki peale meie armastatud juhtide",["V"]],
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["kõiki",["LS"]]
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]
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},
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{
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"q": "Otsused peaksid põhinema ...",
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"as": [
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["sellel, mida võimu olijad ütlevad",["C","V"]],
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["ühistel kokkulepetel",["LS"]]
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]
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},
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{
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"q": "Vägivald on ...",
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"as": [
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["õigustatud vahend võimu säilitamiseks",["C","V"]],
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["lubamatu",["LS"]]
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]
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},
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{
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"q": "Teaduslikku ja tehnoloogilist arengut peaksid suunama ...",
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"as": [
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["konkurents turul ja isiklikud ajendid",["C"]],
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["võimul olijate seatud eesmärgid",["V"]],
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["ühised teadmised ja uuringud",["LS"]]
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]
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},
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{
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"q": "Intellektuaalse omandi õigused peaksid kuuluma ...",
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"as": [
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["üksikutele leiutajatele või nende töötajatele",["C"]],
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["Juhtidele, kes intellektuaalset omandit kontrollivad ja jaotavad",["V"]],
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["kogukonnale ühiseks kasutamiseks",["LS"]]
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]
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}
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]
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}
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@ -0,0 +1,24 @@
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{
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"cooperatives": "Kooperatiivid",
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"p1": "Me loome kooperatiive, kus töötajad omavad ja juhivad äritegevust. Igal töötajal on õigus otsuste tegemisel kaasa rääkida ning kasum jagatakse individuaalse pingutuse alusel. Selline ülesehitus soosib omanikutunnet, motiveeritust ja rahulolu tööga, loob täisväärtuslikuma töökogemuse ja takistab kapitalistlikule struktuurile omast jõukuse koondumist. Töötajate vajadustele keskendudes loovad meie kooperatiivid toetavad ja jätkusuutlikud töökeskkonnad, kus on soositud sotsiaalne sidusus ja kindlustunne. Me keskendume ka kohaliku kogukonna huvidele ja mõtleme tulevikule pikas plaanis.",
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"subheading1": "Meie kooperatiivid",
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"subheading2": "Euroopa",
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"name": "Nimi",
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"location": "Asukoht",
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"market": "Tegevusala",
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"status": "Hetkeolukord",
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"workers": "Töötajad",
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"contact": "Kontakt",
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"description": "Kirjeldus",
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"website": "Veebilehekülg",
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"wellnessAndHealth": "heaolu ja tervis",
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"inDevelopment": "arendamisel",
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"WhatsAppInviteLink": "WhatsAppi link",
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"DiscordInviteLink": "Discord link",
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"descriptionChironHealth": "Chiron Health on terviseprogramm, mis pakub toitumise, liikumise, une ja vaimse tervise alaseid kursuseid ja teenuseid.",
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"herbalTeas": "taimeteed",
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"kuuskDescription": "Kuusk on internetipood, mis müüb kohalikest metsikutest taimedest valmistatud taimeteid ja pakub ka veebipõhist koriluskursust.",
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"Cooperative": "Kooperatiiv",
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"map-prompt": "Tahad, et sind oleks kaardil näha? Võta meiega ühendust!"
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}
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@ -0,0 +1,3 @@
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{
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}
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@ -0,0 +1,5 @@
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{
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"contactUs": "Võta meiega ühendust",
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"inviteLink": "link liitumiseks",
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"libertarianSocialists": "Libertaarsotsialistid"
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}
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@ -0,0 +1,13 @@
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{
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"groups": "Grupid",
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"p1": "Me tahame tõsta teadlikkust praeguste poliitilis-majanduslike süsteemide kajulikkusest kõigi heaolule. Me tegeleme vastastikuse abiga ja korraldame ühiseid aktsioone, et tegeleda vahetult kapitalistlikus süsteemis tekkivate probleemidega. Vastastikuse abi raames toetame me üksteist jagades ressursse, teadmisi ja oskuseid, kasvatame solidaarsust ja vastupidavust. Olgu selleks kogukondlikud peenrad, toidukooperatiivid või toetusvõrgustikud, meie eesmärk on muuta elu kapitalismi keskel talutavamaks ning luua süsteemi sisse vastupanu ja alternatiivsete võimaluste mulle.",
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"subheading1": "Meie grupid",
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"subheading2": "Euroopa",
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"location": "Asukoht",
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"members": "Liikmed",
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"contact": "Kontakt",
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"DiscordInviteLink": "Discordi link",
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"WhatsAppInviteLink": "WhatsAppi link",
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"Group": "Grupp",
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"map-prompt": "Tahad, et sind oleks kaardil näha? Loo kasutaja ja mine oma profiilile!"
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}
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@ -0,0 +1,35 @@
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{
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"heading": "Liitu meiega",
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"condition1": "Kas oled vastu diktatuurile ja pooldad demokraatiat?",
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"condition2": "Kas oled vastu inimeste omavahelisele ärakasutamisele?",
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"condition3": "Kas nõustud, et me peaks töötama üksteisega koos, mitte üksteise vastu?",
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"conditionsOutcome": "Kui vastus on <b>JAH</b>, siis oled juba libertaarsotsialist. <b>LIITU MEIEGA!</b>",
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"subheading1": "Mida sa saad?",
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"valueProposition1": "Kogukonna, mis on valmis sind mistahes murede korral aitama;",
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"valueProposition2": "Ligipääsu meie kooperatiivide tootmisvahenditele;",
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"valueProposition3": "Tooteid ja teenuseid omahinnaga või isegi tasuta;",
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"valueProposition4": "Rahalist ja mitterahalist abi oma kooperatiivi ülesseadmisel;",
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"valueProposition5": "ja veel palju enamat!",
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"subheading2": "Leia meid",
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"findOur": "Leia meie",
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"group": "grupp",
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"commune": "kommuun",
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"party": "partei",
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"or": "või",
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"cooperative": "kooperatiiv",
|
||||
"nearYou": "enda lähedal ning aita meie kõigi kujutletud maailm tõeks teha.",
|
||||
"noneNear": "Ükski neist ei asu sinu lähedal? Pole probleemi! Liitu meie",
|
||||
"WhatsAppGroup": "WhatsAppi grupiga",
|
||||
"DiscordServer": "Discordi serveriga",
|
||||
"helpStart": " ja me aitame sul need luua.",
|
||||
"location": "Asukoht",
|
||||
"members": "Liikmed",
|
||||
"contact": "Kontakt",
|
||||
"status": "Hetkeolukord",
|
||||
"name": "Nimi",
|
||||
"market": "tegevusala",
|
||||
"workers": "Töötajad",
|
||||
"description": "Kirjeldus",
|
||||
"website": "Veebilehekülg",
|
||||
"map-prompt": "Tahad, et sind oleks kaardil näha? Loo kasutaja ja mine oma profiilile!"
|
||||
}
|
||||
|
|
@ -0,0 +1,17 @@
|
|||
{
|
||||
"top": "Meie organisatsioon on vabatahtliku kuuluvuse põhimõtte alusel loodud detsentraliseeritud föderatsioon. See koosneb paljudest inimgruppidest üle maailma, keda liidab tahtmine lammutada ärakasutamist soosivad poliitilis-majanduslikud süsteemid. Me soovime need asendada libertaarsotsialistlike süsteemidega, mille aluseks on detsentraliseeritus, otsedemokraatia ja tootmisvahendite kuulumine töötajatele ning mille eesmärk on õiglase, demokraatliku ja jätkusuutliku maailma loomine ning inimeste ja looduse ärakasutamise lõpetamine.",
|
||||
"groupsTitle": "GRUPID",
|
||||
"groupsText": "Me loome hariduse, teadlikkuse, antifašistliku tegevuse ja vastastikuse abi levitamiseks gruppe. Meie eesmärk on näidata, kuidas praegused poliitilis-majanduslikud süsteemid meie heaolu vähendavad, pakkuda välja alternatiivseid viise ja pakkuda vastastikust abi.",
|
||||
"communesTitle": "KOMMUUNID",
|
||||
"communesText": "Me loome libertaarsotsialistlikel põhimõtetel tegutsevaid kommuune, mille liikmed omavad ühiselt maad, hooneid ja tootmisvahendeid ning langetavad otsedemokraatiat rakendades otsuseid. Me laiendame oma sotsialistlikku maailma, üks kommuun korraga.",
|
||||
"cooperativesTitle": "KOOPERATIIVID",
|
||||
"cooperativesText": "Oma gruppide ja kommuunide finantseerimiseks loome me kooperatiive. Kuna majanduslik võim on tihedalt seotud poliitilise võimuga, peame kooperatiivide loomist väga oluliseks.",
|
||||
"partiesTitle": "PARTEID",
|
||||
"partiesText": "Me loome oma tegevust lihtsustavate reformide toetamiseks, Overtoni akna nihutamiseks ja populaarsuse kogumiseks poliitilisi parteisid. Siiski tunnistame, et libertaarsotsialismi pole võimalik saavutada kasutades meie eesmärkidega vastuolus olevaid institutsioone.",
|
||||
"tradeUnionsTitle": "AMETIÜHINGUD",
|
||||
"tradeUnionsText": "Me toetame ametiühinguid, mis annavad töötajatele võime ühiselt õiglast kohtlemist ja palka ning paremaid töötingimusi nõuda. Töökohtades peetav võitlus on meie libertaarsotsialisimi saavutamise strateegia oluline osa.",
|
||||
"findUs": "Leia meid",
|
||||
"whatNow": "Mis edasi?",
|
||||
"joinUs": "Liitu meiega",
|
||||
"talkWithUs": "Räägi meiega"
|
||||
}
|
||||
|
|
@ -0,0 +1,3 @@
|
|||
{
|
||||
"tableOfContents": "SISUKORD"
|
||||
}
|
||||
|
|
@ -0,0 +1,143 @@
|
|||
# On Capitalism and Statism<br>Is There a Better Way?
|
||||
|
||||
## Capitalism
|
||||
### Central Tenets
|
||||
Capitalism - a political and economic system touted as a beacon of freedom and opportunity, has led to exploitation of the many, for the wealth and power accumulation of the few, and a loss of dignity for all. If we look at the tenets of this system, then the reasons for this become apparent.
|
||||
<b>The Pursuit of Profit:</b> Capitalism is characterized by a relentless pursuit of private profit as the primary motive for economic activity. In this system, profit for the owners of businesses takes priority over considerations of human well-being, social needs, and environmental sustainability.
|
||||
The fundamental pursuit of profit as a business, combined with owners being inherently unrepresentative of their workers and with conflicting class interests, leads to measures which simultaneously offload costs to consumers, workers, and the environment, and extracts surplus value from them. The imbalance of power within this system leads to an exploitative and classist relationship between owners and non-owners, as people’s interests are not proportionally represented to their participation and importance in the system. This is not only detrimental to the interests of most of society who are not part of the owning class, but is also less efficient at actually creating the surplus value which owners extract from the business. The key to the failures of this profit driven system lie within the concept of private ownership.
|
||||
<b>Private Ownership of the Means of Production:</b> The fundamental principle of capitalism is “private ownership of the means of production;” meaning a class of people that own a monopoly of the resources, facilities, tools, and space necessary for producing goods and services in society. This concentration of ownership leads to a significant power imbalance, as the capitalist class holds a monopoly of control over society as a whole, while the majority of the population (the working class) must rely on selling their labor to the owning (capitalist) class to earn a living. This disproportionate ownership in society enables a fundamental division in societal interests between those who control it, and the vast majority who live in it. This antagonistic relationship creates less power not only for those who are exploited in particular, but for society as a whole since in order to maintain this dynamic between owners and non-owners, the working (and consumer) class must remain divided, disorganized, and powerless outside of what serves the interest of maintaining this parasitic relationship. This artificially limits the choices of society both collectively and individually and creates artificial and illegitimate divisions amongst people rather than unified efforts towards solely mutually shared goals, with the only limits being the material world we live in, and our own decisions as people within it.
|
||||
<b>Exploitation of Labor:</b> Under capitalism, the pursuit of profit drives the relationship between the capitalist class and the working class. The capitalist class seeks to maximize their profits by extracting surplus value from the labor of workers. This exploitation occurs through the mechanism of wage labor, where workers are paid a fraction of the value they produce through their labor. The surplus value, the difference between the value produced by workers and the wages they receive, is appropriated by the capitalist class as profit. This exploitative relationship, rooted in the capitalist mode of production, perpetuates social and economic inequalities, as workers are consistently deprived of the full value of their labor.
|
||||
Just as a house needs a solid foundation to stand strong, any system that guides our lives requires a sturdy base to support its structure. Unfortunately, capitalism is built upon an inherently flawed foundation. It contributes to power imbalances, economic exploitation, a compromised collective well-being, and a disconnection from meaningful work. It is clear that without addressing these foundational flaws, the system itself will always fall short in providing a just and equitable society.
|
||||
### The Price We Pay
|
||||
Capitalism has many ingrained systemic issues that affect the wellbeing of every single participant in one way or another.
|
||||
<b>Alienation from Labor:</b> In the pursuit of profit and competition, capitalism severs our innate human connection to meaningful work, leaving us with a sense of detachment and alienation. As profit becomes the ultimate goal, we often find ourselves reduced to mere cogs in the economic machinery. This estrangement from our labor chips away at our sense of purpose and fulfillment stifling our creativity and potential.
|
||||
<b>Stolen Labor:</b> At the heart of capitalism lies the appropriation of our labor. By paying us wages that fail to match the value we create, the capitalist class extracts surplus labor from us, the working class. This exploitation perpetuates economic inequality, as we are deprived of our rightful share of the fruits of our labor. The resulting wealth gap breeds feelings of powerlessness and injustice, further deepening the divide between the haves and the have-nots.
|
||||
<b>Social Fragmentation:</b> Capitalism's foundation in the relentless pursuit of individual gain undermines the bonds of genuine social cohesion and cooperation among us. In addition, the competitive dog-eat-dog mindset fostered by capitalism places self-interest above collective well-being, fracturing the fabric of our society. In this hyper-competitive landscape, our social connections strain, empathy diminishes, and our communities become fragmented.
|
||||
<b>Consumerism and Materialism:</b> Within the capitalist realm, a culture of consumerism and materialism thrives, which equates personal worth with the accumulation of material possessions. This relentless pursuit of material goods often leads us into excessive debt, strains our relationships, and leaves us with a hollow sense of fulfillment. The fixation on material wealth eclipses the pursuit of meaningful experiences, personal growth, and our genuine well-being, trapping us in a never-ending cycle of consumption.
|
||||
<b>Environmental Degradation:</b> Capitalism's insatiable hunger for private profit disregards the long-term health of our planet. Short-term economic gains take precedence over environmental sustainability. Capitalist practices contribute to resource depletion, pollution, and climate change, compromising the very foundations of our ecological well-being. The exploitative relationship between the owning capitalist class, and the laborers and consumers, extends to all natural resources and the broader ecology of earth which capitalism has become dominant over. .
|
||||
The values and practices entrenched within capitalism extend far beyond economic considerations, permeating every facet of our lives.
|
||||
## Statism
|
||||
### Function of the State
|
||||
The “state,” also referred to as the “government is a centralized institution that governs a specific territory and its population. A state holds the monopoly of political organization outside common hands. It can encompass a wide range of structures,, legal systems, bureaucratic apparatus and security forces. The state claims to represent the collective interests of the people, maintaining order and providing public services. However, even the legitimate public services a state may provide are only allowed to happen through illegitimately gatekept, and often narrow allowance of what serves the state; a political body with alienated class interests from the public it claims to represent.
|
||||
<b>The Repressive Apparatus:</b> As long as a collective political body holds the monopoly of political power outside the direct common control of the people it governs, it is a state. If a state loses any class interests which are fundamentally alienated from the interests of those it represents, it ceases to become a state and simply becomes the collective organizational body consisting of the people within that region. As with any social system, it seeks to maintain its own existence within its means, which requires the state to repress challenges to its power both foreign and from within, even contradicting popular interests to maintain its hierarchy over its population.
|
||||
<b>Preservation of Hierarchy:</b> Behind the facade of serving the people, the state primarily operates to protect and advance the interests of the ruling class whose values are built-in in the state's apparatus by playing a crucial role in maintaining social hierarchies. Through the enforcement of laws and regulations, the state protects private property rights, ensuring the accumulation of wealth for the ruling class and maintaining economic inequality.
|
||||
<b>Self-preservation:</b> Another function of a state is self-preservation, which goes beyond serving the interests of the ruling class. Self-preservation refers to the state's inherent drive to maintain its authority and existence as an institution. The state, as a centralized entity, seeks to ensure its own continuation via enforcement, manipulative propaganda, and sabotaging bottom-up political organization which threatens its power over its population.. This self-preservation instinct is driven not necessarily by the interests of its population, but by the mutual interests of the private owning class and the state to maintain control over the population and territory it governs. While the ruling class may benefit from the state's self-preservation generally, it is important to recognize that the private ruling class and the state do not always share interests especially in more liberal democracies which do not necessarily have total private/state unity like a totalitarian or fascist dictatorship, and each have varying levels of power depending on the system in question.
|
||||
<b>Manipulation and Propaganda:</b> The state also shapes public opinion through education systems and controlled media outlets through “soft” political influence on private media, or even direct control or ownership of the media by the state. By controlling the scope and direction of the narrative, the state can influence what people think and believe. This control over mass communication is intended to create a sense of consent and legitimacy for the state's actions whether on a legitimate and truthful basis or not. It often replaces or coincides with methods like direct state violence or threats on its population to extract compliance.
|
||||
|
||||
### Liberal Democracy
|
||||
We are told that liberal democracy represents a system “by and for the people.” However, being a state which holds fundamentally contradictory interests of the common people, it merely serves as a disguise for an authoritarian system. It undermines the supposed principles of democracy (freedom of speech, free and fair elections, transparency and accountability, equality, etc) while upholding the illusion of its existence.
|
||||
<b>Disconnectedness:</b> A prevailing sense of disengagement pervades us, resulting in low voter turnout and a waning sense of influence over decisions that profoundly shape our lives. Disillusionment with politics, skepticism towards the efficacy of electoral systems, and abuse of trust in political institutions contribute to this disconnection. When we feel alienated from the decision-making process, we lose hope for positive change within the scope of the current system, which by design is all we are allowed to think is possible.
|
||||
<b>Manipulation:</b> Parties cunningly employ deceptive tactics, wielding misleading campaign promises and sensationalist rhetoric to sway us in their favor. Our choices are molded by calculated maneuvers, distorting our ability to make informed decisions.
|
||||
<b>Low Political Literacy:</b> Most voters lack the necessary knowledge, awareness and understanding of political systems and policies to comprehend the outcomes of their choices, or that some choices even exist in the first place. However, this is not the fault of voters, it is a feature of our system. We are easier to control when we do not understand what politics is and how it works. A good advertising campaign is all that is needed to push the required agenda. Without a solid grasp of the issues at hand, we unwittingly support candidates who do not uphold our interests, compromising the very essence of democracy.
|
||||
<b>Constrained Choices:</b> While periodic elections punctuate our liberal democratic systems, the range of choices available to us is often woefully limited. Established political parties preselect candidates, narrowing the spectrum of options for voters. This constrained selection stifles the representation of diverse perspectives and interests, undercutting the principles of inclusivity and robust representation that lie at the heart of democracy.
|
||||
The aforementioned constraints foster an illusion of participation, obscuring the true essence of democracy. However, in addition to that a profound power imbalance emerges, with the capitalist class exerting their dominion through an array of influential mechanisms. That dominance shapes policy outcomes, perpetuating inequality within our capitalist political systems.
|
||||
<b>Lobbying Power:</b> The capitalist class, armed with their vast financial resources and influential networks, maintains privileged access to policymakers and decision-making processes. This lopsided access perpetuates a systemic power imbalance, paving the way for policies that predominantly serve the interests of the wealthy elite. The principles of equal representation and genuine democratic participation crumble beneath the weight of this unequal access.
|
||||
<b>Media Influence and Capitalist Control:</b> The capitalist class skillfully wields considerable control or influence over media outlets, effectively shaping public opinion and manipulating the political discourse to suit their agendas. This tight grip on media channels reinforces the dominance of capitalists, solidifying their power and stifling the presentation of diverse ideas and perspectives to the public.
|
||||
<b>Economic Coercion:</b> Capitalists possess the ability to exert economic coercion, leveraging their influence to issue threats of relocating businesses or implementing measures that could precipitate an economic downturn. The mere specter of potential economic repercussions casts a chilling effect, prompting policymakers to shape policies that appease the capitalist class, even if it means compromising the well-being and interests of ordinary citizens.
|
||||
The capitalist class brandishes their significant resources, forging a potent arsenal of lobbying power, media control, and economic coercion. These mechanisms of influence perpetuate inequality and mold policy outcomes in favor of the capitalist class, dealing a blow to the principles of equal representation and the collective well-being of the broader public.
|
||||
### Vanguardism
|
||||
Vanguardism represents a particular approach that claims to champion the interests of the working class. Most “communist” revolutions that ever happened and the states that emerged such as the USSR and PRC utilized that approach. However, a critical examination of vanguardism reveals its detrimental impact on the very people it purports to represent, undermining the working class and hindering their struggle for liberation.
|
||||
<b>Establishment of State Capitalism:</b> Vanguardism advocates for the concentration of power in the hands of a select group or party, which claims to possess superior knowledge and understanding of the revolutionary path. The vanguard party and the state apparatus, by taking control of the means of production and distribution, becomes a new oppressive class akin to the capitalist class under market capitalism. While vanguardists may initially aim for a transition to socialism or communism, the inherent centralization of power in vanguardism perpetuates a form of state capitalism, where the state and ruling party maintain control over the economy and society, undermining the goal of genuine worker ownership and empowerment.
|
||||
<b>Alienation:</b> Vanguardist ideologies emphasize the idea of representing the working class. However, in practice, this representation is detached from the lived experiences and aspirations of the working class themselves. The vanguard, as a self-appointed representative and a new oppressive class, fails to capture the nuances, diversity, and complexities of the working class, leading to a sense of alienation and disconnection. This disconnection undermines the democratic principles of collective decision-making and active participation.
|
||||
<b>Subjugation:</b> Vanguardist ideologies tend to view grassroots movements and autonomous organizing as a threat to their centralized power. Instead of fostering a culture of collaboration and empowerment, vanguardist approaches may seek to co-opt or suppress grassroots initiatives that challenge their dominance. This stifling of grassroots movements restricts the potential for organic, bottom-up change and prevents the working class from fully engaging in their own liberation.
|
||||
Vanguardism's top-down approach proves to be detrimental to the working class and their struggle for liberation. The only way for the interests of the working class to be truly taken into account is for them to take control of their own lives and be free to make their own decisions.
|
||||
## Theoretical Framework
|
||||
Criticism discussed above is based on such works as “Capital: A Critique of Political Economy” by Karl Marx and “One-Dimensional Man: Studies in the Ideology of Advanced Industrial Society” by Herbert Marcuse as well as on observations that have been made by many various scholars, activists, and political thinkers. We are going to discuss each of them briefly.
|
||||
### Labor Theory of Value
|
||||
Labor theory of value, a Marxian concept, states that the value of a commodity, whether it's a physical product or a service, is derived from the amount of socially necessary labor time required for its production i.e. the collective effort and time invested by workers in its creation.
|
||||
When we apply this concept to a capitalist system, we observe a significant issue. Workers in this system exchange their labor for wages, which they rely on to sustain themselves. However, under capitalism, workers find themselves in a situation where their wages do not accurately reflect the true value they contribute through their labor. The compensation they receive is less than the actual value they create.
|
||||
This disparity arises because capitalism allows the capitalist class to appropriate the surplus value generated by the workers' labor. Surplus value refers to the value produced that exceeds the wages paid to the workers and operating costs. This surplus value, often referred to as profit, is claimed by the capitalist class, enabling them to accumulate wealth and power by virtue of owning the means of production.
|
||||
In essence, the labor theory of value sheds light on the exploitation of labor within a capitalist framework. Workers, driven by their collective effort, create value through their labor. However, the capitalist class reaps the benefits by extracting the surplus value, leaving workers with wages that do not fully reflect the value they have generated. This mechanism of surplus value extraction serves as a fundamental means through which capitalists amass wealth and power.
|
||||
### Concentration of Wealth and Power
|
||||
The concentration of wealth and power is a critical concept in understanding the flaws and criticisms of both market capitalism and state capitalism under a vanguard party. It refers to the tendency of wealth and power to become increasingly concentrated in the hands of a small elite within society, namely the capitalist class under market capitalism and the vanguard party under state capitalism. In the first case, this concentration arises from the inherent dynamics of capitalism, where the pursuit of profit and capital accumulation drive economic activity. While in the later it arises directly from the desire of the vanguard party to keep and increase their control.
|
||||
The capitalist class under market capitalism concentrate wealth and power using the following mechanisms:
|
||||
<b>Exploitation of Labor:</b> Under capitalism, individuals and businesses engage in the production and exchange of commodities, with the goal of generating profits. Through mechanisms such as the extraction of surplus value from the labor of workers, the capitalist class accumulates wealth and acquires more means of production while the working class rarely accumulates any significant wealth living paycheck to paycheck instead. This accumulation process leads to a widening gap between the rich and the poor, as wealth becomes increasingly concentrated in the hands of a few.
|
||||
<b>Loyalty of the Apparatus:</b> The concentration of wealth also translates into the concentration of power. Those who possess vast amounts of wealth gain significant influence and control over key economic resources, as well as political and social institutions. This concentration of power allows the wealthy elite to shape public policies, manipulate the political system, and perpetuate their own interests at the expense of the majority.
|
||||
<b>Generational Wealth:</b> Moreover, the concentration of wealth and power perpetuates a cycle of privilege and exclusion. The privileged elite can pass down their wealth and advantages to future generations, entrenching social and economic disparities over time. Meanwhile, those who lack wealth and power face barriers to upward mobility and often find themselves trapped in cycles of poverty.
|
||||
When it comes to the vanguard party and their state capitalism, they concentrate wealth and power using the following mechanism:
|
||||
<b>Ideological Dominance:</b> The vanguard party establishes an ideological framework that justifies its leadership and claims to represent the interests of the working class. It promotes a specific political ideology or doctrine and works to indoctrinate its members and supporters with its beliefs. Through propaganda, education, and control over media outlets, the vanguard party shapes public opinion and suppresses alternative viewpoints.
|
||||
<b>Centralized Decision-Making:</b> The vanguard party centralizes decision-making power within its ranks, concentrating it in a small group of leaders. This allows the party to control policy formulation, strategic direction, and resource allocation. By maintaining a tight grip on decision-making, the vanguard party limits the influence and participation of the broader population, consolidating its authority and preventing challenges to its control.
|
||||
<b>Repressive Apparatus:</b> The vanguard party establishes and utilizes a repressive apparatus, including security forces and surveillance mechanisms, to suppress dissent and maintain social control. These tools of coercion are employed to silence opposition, quash dissenting voices, and instill fear among the population. By creating an atmosphere of repression, the vanguard party discourages resistance and maintains its grip on power.
|
||||
<b>Co-option and Patronage:</b> The vanguard party uses co-option and patronage strategies to win the support and loyalty of key individuals or groups. By offering material benefits, privileges, and positions of power, the party seeks to create a network of allies who are dependent on its continued rule. This strategy helps the vanguard party maintain a loyal support base and ensures that dissenting factions are minimized or marginalized.
|
||||
Concentration of power always leads to one outcome - perpetuation of that concentration.
|
||||
### Class Struggle
|
||||
In a capitalist system, society is divided into two distinct classes: the bourgeoisie and the proletariat. The bourgeoisie represents the capitalist class, composed of wealthy individuals who own and control the means of production, such as factories, land, and resources. Their primary motive is to maximize profit and preserve their wealth and influence. On the other hand, the proletariat refers to the working class, who must sell their labor to the bourgeoisie in order to earn a livelihood and support themselves and their families.
|
||||
The heart of the criticism presented stems from the class struggle that arises between these two classes. The bourgeoisie seeks to amass profits by keeping wages low, minimizing costs, and exploiting the labor of the proletariat. Their aim is to maintain and expand their wealth and power at the expense of the working class. Conversely, the proletariat, reliant on selling their labor to survive, endeavors to improve their working conditions, secure higher wages, and claim a more equitable share of the value they create through their labor. This clash of interests and goals gives rise to various manifestations of the class struggle, including labor strikes, protests, and organized movements advocating for workers' rights.
|
||||
The power dynamics between the bourgeoisie and the proletariat heavily influence social relations within capitalist societies. The capitalist class possesses substantial economic resources, influence, and control over key institutions, which they leverage to uphold their dominance and advance their interests. They shape political processes, influence media narratives, and exert control over public opinion, all of which serve to perpetuate their economic and social advantages.
|
||||
### Alienation
|
||||
Marx's concept of alienation, also known as estrangement, refers to the social and psychological disconnection experienced by workers in a capitalist society due to the way how labor is organized. There are four dimensions of alienation:
|
||||
<b>Alienation from the Product:</b> Under capitalism, workers are typically involved in specialized and repetitive tasks, producing commodities that are owned and controlled by capitalists. As a result, workers become detached from the products they create, as these products are owned and sold for profit by others. The worker's labor becomes a means to an end, rather than a fulfilling expression of their creativity or skills.
|
||||
<b>Alienation from the Process of Production:</b> In a capitalist system, the production process is structured hierarchically, with workers having little control or influence over the decision-making and organization of work. As a result, workers lack autonomy and are alienated from the process through which goods are produced.
|
||||
<b>Alienation from Self:</b> Work is an essential aspect of human nature, allowing individuals to express their creativity, skills, and desires. However, under capitalism, work becomes divorced from the worker's own needs and interests. As workers are assigned to specific tasks and controlled by external demands, they feel a sense of detachment from their own true selves and potential.
|
||||
<b>Alienation from Others:</b> Capitalist production creates competition among workers, as they are pitted against each other for wages and job security. This competition fosters a sense of isolation and estrangement from fellow workers, hindering the development of collective solidarity and cooperation.
|
||||
Alienation is an inherent feature of the capitalist mode of production. It is a form of oppression that hinders human flourishing and denies individuals the opportunity to fully realize their creative potential.
|
||||
### Commodity Fetishism
|
||||
Commodity fetishism, a concept introduced by Karl Marx, reveals a characteristic of capitalist societies: the tendency to attribute mystical value to commodities, obscuring the social relations of production and the exploitative nature of capitalism. Rather than being seen as products of human labor, commodities are regarded as entities with intrinsic worth and power.
|
||||
In capitalist societies, a commodity's value is determined by the socially necessary labor time required for its production. However, commodity fetishism transforms this social relation into the perception that value derives from exchangeability and market price. The exchange process and the market dominate people's understanding of value, eclipsing the labor behind production.
|
||||
This fetishism is not accidental but inherent to capitalism's mode of production. In a capitalist society, labor's products take the form of commodities, which are bought and sold. Social relations between people become obscured, shifting the focus to relations between objects. Consequently, the labor of workers is hidden, veiling capitalism's exploitative nature.
|
||||
The illusion of value perpetuates the capitalist system by diverting attention from the laboring masses to commodities. This enables the capitalist class, who control production, to extract surplus value without significant resistance. Capitalism maintains the notion that a product's value lies solely in its exchangeability, rather than acknowledging the labor invested by the working class.
|
||||
Commodity fetishism also shapes desires, aspirations, and consumption patterns. The allure of commodities, bolstered by packaging, branding, and advertising, seduces individuals into believing that their lives improve through acquisition and consumption. The capitalist system fosters desire through mass media, creating artificial needs and encouraging conspicuous consumption. This reinforces the illusion that value resides solely within the commodity, perpetuating capitalism's exploitative cycle.
|
||||
### Repressive Desublimation
|
||||
Repressive desublimation in a capitalist system, introduced by Herbert Marcuse, can be understood as a process through which individuals' desires are redirected and manipulated towards the pursuit of material possessions, immediate gratification, and consumption, rather than seeking fulfillment and meaning through other aspects of life. This process is facilitated through the promotion of artificial needs and desires by mass media and advertising, which shape and mold individuals' desires according to the dictates of the market. As a result, the pursuit of material goods becomes a central focus, overshadowing other potential sources of fulfillment and human connection.
|
||||
By channeling desires and aspirations towards consumerism, repressive desublimation serves as a mechanism of social control within capitalism. It suppresses or redirects potentially transformative desires for social change and genuine human freedom. Instead of questioning and challenging the underlying structures and power dynamics of the system, individuals are encouraged to seek satisfaction through the accumulation of material possessions and the fulfillment of immediate desires. This diversionary mechanism prevents the emergence of collective action and critical consciousness, thereby maintaining the status quo and perpetuating the existing power imbalances.
|
||||
In this context, the term "repressive" in repressive desublimation signifies the idea that consumerism and the pursuit of material pleasures are actively promoted and encouraged by the capitalist system to ensure social control and stability. The concept of "desublimation" highlights the loosening of inhibitions and the uninhibited expression of desires, often in a superficial and immediate manner, rather than channeling them towards more profound and transformative pursuits.
|
||||
### Atomization
|
||||
Atomization refers to a state of social fragmentation and isolation where individuals are disconnected from one another, leading to a weakened sense of community and solidarity.
|
||||
Under capitalism, atomization occurs due to several interconnected factors:
|
||||
<b>Individualism and Competition:</b> Capitalism places a strong emphasis on individualism and competition, promoting the pursuit of self-interest and personal gain. This focus on individual success leads to a sense of isolation as people prioritize their own needs and goals over collective well-being. The constant competition for resources and opportunities further fragments society, fostering a mindset of "every person for themselves."
|
||||
<b>Market Forces and Commodification:</b> In capitalist systems, nearly every aspect of life is subjected to market forces. Commodification occurs when goods, services, and even human relationships are reduced to exchangeable commodities. This commodification mentality erodes social bonds and interpersonal relationships, as people are encouraged to view others primarily as potential buyers or sellers rather than as fellow human beings.
|
||||
<b>Consumer Culture:</b> Capitalism promotes a consumer culture that emphasizes the pursuit of material possessions and immediate gratification. This culture fosters a sense of individualistic consumption, where personal happiness and identity are tied to the acquisition of goods and services. The constant pursuit of consumerism isolates individuals as they prioritize material accumulation over social connections and shared experiences.
|
||||
<b>Social Inequalities:</b> Capitalist systems perpetuate social inequalities based on wealth, class, race, and gender. These inequalities result in marginalization, discrimination, and exclusion of certain groups from full participation in society. Such divisions further contribute to social atomization by creating barriers to collective action and fostering distrust among different social groups.
|
||||
Atomization under capitalism serves as a powerful tool that prevents us from organizing and challenging the systemic inequalities and injustices inherent in the capitalist system.
|
||||
### Externalities
|
||||
Externalities refer to the unintended consequences of economic activities that are not reflected in the prices of goods and services. These consequences can be positive or negative and are often borne by individuals or communities who are not directly involved in the economic transactions.
|
||||
In the context of capitalism, externalities arise due to the relentless pursuit of profit and the commodification of resources and labor. Capitalist production aims to maximize profit by minimizing costs and externalizing as many expenses as possible. This leads to the socialization of costs, where the negative impacts of production, such as pollution, resource depletion, and social dislocation, are borne by society at large, rather than being accounted for by the capitalists themselves.
|
||||
Externalities are rooted in the exploitative nature of capitalist production. The capitalist class, driven by the imperative to accumulate capital, tends to prioritize short-term profits over long-term social and environmental well-being. The pursuit of profit disregards the ecological limits of the planet and the well-being of workers and communities.
|
||||
For instance, environmental externalities result from the capitalist mode of production's relentless extraction of natural resources and the generation of pollution and waste. These externalities, such as air and water pollution, deforestation, and climate change, have far-reaching consequences for ecosystems, public health, and future generations. However, the costs of these externalities are not internalized by the capitalists themselves but instead borne by society and the environment.
|
||||
Similarly, social externalities emerge from the exploitative relations of capitalism. The pursuit of profit often leads to the exploitation and alienation of workers, as well as the displacement of communities. Low wages, unsafe working conditions, and precarious employment are social externalities that result from the capitalist system's focus on maximizing profits. These externalities contribute to social inequality, poverty, and the erosion of social cohesion.
|
||||
As we can see, externalities are not accidental occurrences but inherent to the capitalist mode of production. Capitalists are driven by the imperative to accumulate capital, which necessitates the externalization of costs and the exploitation of labor and resources.
|
||||
### Imperialism
|
||||
Imperialism is an inherent feature of the capitalist system, driven by the need for capitalists to expand markets, access cheap labor, and exploit resources for profit maximization. Imperialist powers, typically advanced capitalist nations, seek to control and extract wealth from less developed regions through mechanisms such as colonialism, neocolonialism, and economic dependency.
|
||||
Imperialism engenders global inequality through various mechanisms. First, it creates an exploitative relationship between the dominant and subordinate nations, with the former extracting surplus value from the latter. Advanced capitalist nations exploit the labor and resources of less developed countries, paying lower wages, and depleting natural resources.
|
||||
Furthermore, imperialism perpetuates unequal exchange in global trade. Dominant nations impose unfavorable terms of trade, ensuring that raw materials and commodities from less developed countries are undervalued, while manufactured goods from the dominant nations are sold at higher prices. This results in a net transfer of wealth from the periphery to the core, further entrenching global inequality.
|
||||
Imperialism also reinforces political and military dominance. Powerful nations use their economic strength to exert control over weaker nations, influencing their governments, policies, and resources to serve their own interests. This control is maintained through military interventions, political interference, and the establishment of international institutions that favor the interests of the imperial powers.
|
||||
## Libertarian Socialism
|
||||
### Core Principles
|
||||
Libertarian socialism stands as a political and economic philosophy that offers an alternative to traditional capitalist and vanguardist systems. Truly democratic decision-making, socialist theory as well as solidarity lie at its heart.
|
||||
Libertarian socialism is built on the three following principles:
|
||||
<b>Decentralization of Power:</b> We aim to dismantle centralized power structures and distribute decision-making authority to the local level, ensuring that our communities have the autonomy to govern themselves. We advocate for the active participation of each of us in the political process giving us a direct say in decision-making and policies that affect our lives.
|
||||
<b>Socialist Mode of Production:</b> We strive for economic justice by challenging the concentration of wealth and power in the hands of a few enabled by the capitalist systems. We strive for socialism - a system where the means of production belong to the workers.
|
||||
<b>Mutual Aid:</b> We recognize the inherent value of community and aim to foster relationships based on mutual assistance and care. Through mutual aid, we and our communities come together to meet our shared needs, whether it's through providing food, shelter, healthcare, education, or other essential resources.
|
||||
### Decentralization of Power and Direct Democracy
|
||||
Decentralization aims to dismantle centralized power structures and empower local communities to govern themselves autonomously, while direct democracy emphasizes the active involvement of individuals in decision-making, bypassing intermediary representatives. Both of these allow us to directly participate in shaping policies and the allocation of resources best suited for each community. Decentralization of power based on direct democracy provides us with the following benefits:
|
||||
<b>Empowerment and Ownership:</b> Direct participation instills a sense of ownership and empowerment in us. It enhances our understanding of civic responsibilities and the impact they can have on shaping our communities, fostering a stronger sense of civic duty and community cohesion.
|
||||
<b>Conflict Resolution:</b> Direct democracy provides a platform for open dialogue, consensus building, and peaceful resolution of conflicts. It encourages the exchange of ideas, compromise, and negotiation, leading to decisions that enjoy broader support and minimize social divisions.
|
||||
<b>Strengthened Social Cohesion:</b> Decentralization and direct democracy promote a sense of community and shared responsibility. They encourage us to come together, engage in constructive dialogue, and work collaboratively to address common challenges, fostering social cohesion and unity.
|
||||
<b>Responsive Decision-Making:</b> By distributing power to the local level, decentralization leads to more responsive governance, as we, the decision-makers, are directly influenced by the consequences of our actions.
|
||||
<b>Protection Against Authoritarianism:</b> Distributing power and decision-making authority prevents the concentration of power in the hands of a few individuals or institutions serving as a safeguard against authoritarianism.
|
||||
In conclusion, the combination of decentralization of power and direct democracy offers numerous advantages for us. By embracing these principles, we can foster a system that takes into account the needs and interests of all citizens.
|
||||
### Socialist Mode of Production
|
||||
We, as socialists, advocate for an alternative mode of production where the means of production, such as factories, land, and machinery, are owned and controlled by the workers themselves. The goal is to ensure that we, the workers, have a direct stake in our labor and a say in the decisions that affect our lives and the communities in which we live.
|
||||
<b>Empowering Workers:</b> Within socialism, we become active and willing participants in the economic process. We have a voice in determining working conditions, wages, and the distribution of resources. Socialism eliminates the exploitative relationship between capitalists and workers. This empowers us to be in control of our work and to contribute to the collective well-being of society.
|
||||
<b>Challenging Exploitation:</b> In a socialist system, the surplus value created through our labor is not siphoned off by a capitalist class, but rather reinvested or distributed for the benefit of all workers. This shift challenges the inherent power imbalance and ensures that the fruits of labor are shared equitably.
|
||||
<b>Collective Solidarity:</b> Socialism emphasizes the importance of collective solidarity and cooperation. By replacing competition with collaboration, socialism encourages us to come together, share knowledge, and collectively address challenges. This sense of solidarity fosters a sense of belonging and collective purpose, cultivating a more supportive and harmonious work environment.
|
||||
In conclusion, socialism offers a vision of economic organization that aims to empower us, challenge exploitation, and promote collective solidarity. Through emphasis on cooperation and shared prosperity, socialism offers an alternative framework that seeks to address the systemic issues and inequalities inherent in capitalist economies.
|
||||
### Mutual Aid
|
||||
Mutual aid is a fundamental principle of socialist thought and practice. It emphasizes the power of solidarity and cooperation in meeting our needs. In a socialist society, mutual aid becomes a cornerstone of social relationships, where we come together to provide support, assistance, and resources to those in need without an expected direct return on investment, based on the principle of solidarity.
|
||||
<b>Solidarity in Action:</b> Mutual aid fosters a sense of solidarity and interconnectedness among us. It recognizes that our well-being is interdependent, and by supporting each other, we can collectively thrive.
|
||||
<b>Community Empowerment:</b> Mutual aid empowers us and our communities by encouraging active participation and decision-making. Rather than relying on external institutions or hierarchical structures, mutual aid allows us to take ownership of our own lives and collectively shape the world we want to live in. By working together, we gain a sense of agency, reclaim our autonomy, and build resilient communities that can address their own needs without depending on oppressive systems.
|
||||
<b>Transforming Society:</b> Mutual aid goes beyond providing immediate relief; it seeks to create sustainable alternatives to capitalist structures. By challenging the dependency on profit-driven enterprises and top-down decision-making it serves as a catalyst for radical change, actively working towards the transformation of oppressive structures and paving the way for a more just, inclusive, and compassionate world.
|
||||
In conclusion, mutual aid is a vital component of socialist thought and practice. It is through the principle of mutual aid that we can build solidarity, empower ourselves, challenge exploitation, and create alternative structures that prioritize the well-being of all.
|
||||
### What Can You Do Now?
|
||||
<b>Education and Awareness:</b> A crucial first step is to educate oneself about libertarian socialism and its principles. By deepening our understanding of its core tenets and values, we can effectively articulate its vision to others. Engage in critical reading, attend workshops, and participate in discussions to gain knowledge and insight into libertarian socialist theory and practice.
|
||||
<b>Solidarity and Mutual Aid:</b> Foster a culture of solidarity and mutual aid in your community. Engage in acts of support, cooperation, and collective care. Build networks of mutual aid that provide resources and assistance. By fostering solidarity, we strengthen the bonds of community and challenge the social fragmentation perpetuated by capitalism.
|
||||
<b>Grassroots Organizing:</b> Become involved in grassroots movements and organizations that align with libertarian socialist principles. Join or form local community groups and unions that prioritize solidarity, equality, and direct democracy. Engage in collective action, advocacy, and campaigns to address social and economic issues, promote worker empowerment, and challenge oppressive structures.
|
||||
<b>Participatory Democracy:</b> Promote and participate in models of participatory democracy within your community. Attend local assemblies, neighborhood meetings, or community councils. Encourage others to actively engage in discussions, voice their concerns, and contribute to shaping policies and initiatives that prioritize collective well-being.
|
||||
<b>Cooperative Economics:</b> Support and participate in cooperative economic initiatives. Cooperatives are enterprises owned and democratically controlled by workers, ensuring fair distribution of resources and decision-making power. Consider joining or starting worker-owned cooperatives in various sectors such as agriculture, housing, or production. By promoting cooperative economics, we challenge the capitalist mode of production and lay the foundation for a more equitable economic system.
|
||||
<b>Engaging with Existing Systems:</b> While challenging the existing systems, it is also important to engage with them strategically. This includes advocating for policy changes, holding elected officials accountable, and actively participating in existing democratic processes. Work towards reforms that align with libertarian socialist principles and contribute to the broader goal of systemic transformation.
|
||||
## Our Plan
|
||||
You do not need to embark on the journey of implementing all the aforementioned initiatives single-handedly. Thankfully, there already exists an organization of like-minded comrades ready to join forces with you.
|
||||
<b>Groups:</b> We organize groups for the purposes of education, advocacy, and mutual aid. Our objective is to demonstrate to people how the current politico-economic systems detrimentally impact our well-being, present them with alternative approaches, and engage in mutual aid to alleviate the challenges of living under capitalism.
|
||||
<b>Communities:</b> We establish communities based on libertarian socialist principles, where individuals have ownership of their land, houses, and the means of production as well as make decisions using direct democracy. We are gradually expanding our socialist world, one community at a time.
|
||||
<b>Cooperatives:</b> We form worker cooperatives to finance the operations of our groups and communities. Recognizing that economic power influences political power, we consider the establishment of cooperatives to be one of the initial steps towards achieving socialism.
|
||||
Developing the aforementioned initiatives paves a clear way to getting rid of exploitative and oppressive systems of power and creating new systems based on cooperation and solidarity. All we need is a critical mass of people coming together to stand against oppression and exploitation.
|
||||
|
|
@ -0,0 +1,14 @@
|
|||
{
|
||||
"orgName": "Libertaarsotsialistid",
|
||||
"manifesto": "Manifest",
|
||||
"joinUs": "Liitu meiega",
|
||||
"initiatives": "Ettevõtmised",
|
||||
"groups": "Grupid",
|
||||
"communes": "Kommuunid",
|
||||
"cooperatives": "Kooperatiivid",
|
||||
"parties": "Parteid",
|
||||
"tradeUnions": "Ametiühingud",
|
||||
"partners": "Partnerid",
|
||||
"login": "Logi sisse",
|
||||
"profile": "Profiil"
|
||||
}
|
||||
|
|
@ -0,0 +1,14 @@
|
|||
{
|
||||
"parties": "Parteid",
|
||||
"p1": "Me loome oma tegevust lihtsustavate reformide toetamiseks, Overtoni akna nihutamiseks ja populaarsuse kogumiseks poliitilisi parteisid. Siiski tunnistame, et libertaarsotsialismi pole võimalik saavutada kasutades meie eesmärkidega vastuolus olevaid institutsioone. Sellegipoolest tuleb kõiki strateegilisi võimalusi eduks ära kasutada.",
|
||||
"subheading1": "Meie parteid",
|
||||
"name": "Nimi",
|
||||
"location": "Asukoht",
|
||||
"members": "Liikmed",
|
||||
"website": "Veebilehekülg",
|
||||
"contact": "Kontakt",
|
||||
"description": "Kirjeldus",
|
||||
"descriptionRoots": "Oleme Iirimaal tegutsev vasaklibertaarne organisatsioon. Keskendume riigi taristu, valitsemistunnetuse, elamispindade, põllumajandustööstuse ja noortetegevuse uuestiehitamisele.",
|
||||
"Party": "Partei",
|
||||
"map-prompt": "Tahad, et sind oleks kaardil näha? Võta meiega ühendust!"
|
||||
}
|
||||
|
|
@ -0,0 +1,15 @@
|
|||
{
|
||||
"heading": "Partnerid",
|
||||
"p1": "Me teeme koostööd oma missiooniga ühilduvate organisatsioonidega. Koos oleme jagatud maailmavaatega jõud, mis saab töötada autoritaarsete ärakasutavate süsteemide vastu ja luua nende asemele õiglust ja demokraatiat.",
|
||||
"subheading1": "Meie partnerid",
|
||||
"subheading2": "Veebis",
|
||||
"name": "Nimi",
|
||||
"location": "Asukoht",
|
||||
"website": "Veebilehekülg",
|
||||
"contact": "Kontakt",
|
||||
"description": "Kirjeldus",
|
||||
"typeGaiasFall": "koht aruteludeks",
|
||||
"descriptionGaiasFall": "Gaia's Fall on 'Solarpunk' ideaale, loodussõbralikkust, anarhismi ja antikapitalismi esindav server. Me julgustame inimesi pidama viisakaid vaidlusi, arutlema teooriate ja võimaluste üle ning looma parema maailma kujundamise eesmärgile pühendatud kommuune.",
|
||||
"map-prompt": "Tahad, et sind oleks kaardil näha? Võta meiega ühendust!"
|
||||
|
||||
}
|
||||
|
|
@ -0,0 +1,11 @@
|
|||
{
|
||||
"tradeUnions": "Ametiühingud",
|
||||
"p1": "Ametiühingud mängivad olulist rolli töötajate õiguste ja heaolu kaitsmisel. Ametiühingud on üks meie organisatsiooni põhilisi komponinte, mis laseb töötajatel ühineda ning õiglase palga, paremate töötingimuste ja õiguste saavutamiseks nõupidamisi pidada. Solidaarsust kasvatades ja ühistele tegudele kutsudes panustavad ametiühingud meie üldisesse eesmärki, milleks on ärakasutavate süsteemide kõrvaldamine ning detsentraliseeritud otsustelangetamise, otsedemokraatia ja töötajate isejuhtimise põhimõtetel toimiva maailma loomine.",
|
||||
"subheading1": "Meie ametiühingud",
|
||||
"location": "Asukoht",
|
||||
"members": "Liikmed",
|
||||
"contact": "Kontakt",
|
||||
"TradeUnion": "Ametiühing",
|
||||
"tradeUnion": "ametiühing",
|
||||
"map-prompt": "Tahad, et sind oleks kaardil näha? Võta meiega ühendust!"
|
||||
}
|
||||
|
|
@ -77,7 +77,6 @@
|
|||
<h4 class="country-name">{getCountry(name)}</h4>
|
||||
<div class="country-block">
|
||||
{#each entries as entry}
|
||||
{console.log(entry)}
|
||||
<div class="location-info">
|
||||
<div class="img-general-info">
|
||||
<div>
|
||||
|
|
|
|||
File diff suppressed because one or more lines are too long
|
|
@ -72,8 +72,10 @@ function onlyUnique(value, index, array) {
|
|||
|
||||
export let locales = {
|
||||
en: "English",
|
||||
fr: "Français",
|
||||
ee: "Eesti",
|
||||
ru: "Русский",
|
||||
fr: "français"
|
||||
|
||||
}
|
||||
|
||||
export function loadLocaleContent(content,componentName,loaded,callback) {
|
||||
|
|
|
|||
|
|
@ -0,0 +1,15 @@
|
|||
{
|
||||
"communes": "Kommuunid",
|
||||
"p1": "Me loome libertaarsotsialistlikke kommuune ostes maad, elamispinda ja tootmisvahendeid, mida kommuunide liikmed omama hakkavad. Nendes kommuunides puudub eraomand ja seega ka sellega kaasnev ärakasutamine ning kannatused. Otsused langetatakse demokraatlikult ja konsensuslikkust silmas pidades, mis tagab igale kommuuni liikmele võimaluse end mõjutavates otsustes kaasa rääkida. Kommuunid proovivad oma tegevuse rahastamiseks, püsivuse tagamiseks ja kasvamiseks, luua kooperatiive. Kommuunides proovitakse võimalikult palju kasutada kingimajandust. Iga kommuun on väike sotsialismimajakas pimedas kapitalistlikus maailmas, mis näitab meile, kui ilus elu võib olla, kui me oma eesmärgi saavutame.",
|
||||
"subheading1": "Meie kommuunid",
|
||||
"subheading2": "Euroopa",
|
||||
"location": "Asukoht",
|
||||
"status": "Hetkeolukord",
|
||||
"members": "Liikmed",
|
||||
"contact": "Kontakt",
|
||||
"forming": "loomisel",
|
||||
"WhatsAppInviteLink": "WhatsAppi link",
|
||||
"DiscordInviteLink": "Discordi link",
|
||||
"Commune": "Kommuun",
|
||||
"map-prompt": "Tahad, et sind oleks kaardil näha? Võta meiega ühendust!"
|
||||
}
|
||||
|
|
@ -0,0 +1,16 @@
|
|||
{
|
||||
"heading": "Kogukonnad",
|
||||
"p1": "Me loome libertaarsotsialistlikke kogukondi ostes maad, elamispinda ja tootmisvahendeid, mida kogukonna liikmed omama hakkavad. Nendes kogukondades puudub eraomand ja seega ka sellega kaasnev ärakasutamine ning kannatused. Otsused langetatakse demokraatlikult ja konsensuslikkust silmas pidades, mis tagab igale kogukonna liikmele võimaluse end mõjutavates otsustes kaasa rääkida. Kogukonnad proovivad oma tegevuse rahastamiseks, püsivuse tagamiseks ja kasvamiseks, luua kooperatiive. Kogukondades proovitakse võimalikult palju kasutada kingimajandust. Iga kogukond on väike sotsialismimajakas pimedas kapitalistlikus maailmas, mis näitab meile, kui ilus elu võib olla, kui me oma eesmärgi saavutame.",
|
||||
"subheading1": "Meie kogukonnad",
|
||||
"subheading2": "Euroopa",
|
||||
"location": "Asukoht",
|
||||
"status": "Hetkeolukord",
|
||||
"members": "Liikmed",
|
||||
"contact": "Kontakt",
|
||||
"EstoniaKohtlaJarve": "Eesti, Kohtla-Järve",
|
||||
"forming": "loomisel",
|
||||
"WhatsAppInviteLink": "WhatsAppi link",
|
||||
"DiscordInviteLink": "Discordi link",
|
||||
"CanadaMontreal": "Kanada, Montreal",
|
||||
"Latvia": "Läti"
|
||||
}
|
||||
|
|
@ -0,0 +1,120 @@
|
|||
{
|
||||
"heading": "Poliitiline kompass",
|
||||
"qs": [
|
||||
{
|
||||
"q": "Tootmist peaks juhtima ...",
|
||||
"as": [
|
||||
["üksikisikute ettevõtlikkus ja vara",["C"]],
|
||||
["juhtide määratud juhised ja plaanid",["V"]],
|
||||
["ühiselt langetatud otsused ja kokkulepped",["LS"]]
|
||||
]
|
||||
},
|
||||
{
|
||||
"q": "Õigus langetada töökohas otsuseid peaks olema ...",
|
||||
"as": [
|
||||
["töökoha omanikel, kelle käes on vara ja poliitiline võim",["C"]],
|
||||
["neil, kes seal töötavad",["LS"]]
|
||||
]
|
||||
},
|
||||
{
|
||||
"q": "Tööjaotus peaks põhinema ...",
|
||||
"as": [
|
||||
["tööturu pakutavatel võimalustel ja varalisel rikkusel",["C"]],
|
||||
["juhtide määratud juhstel ja ülesannetel",["V"]],
|
||||
["ühisel planeerimisel ja õiglasel sotsiaalsetest vajadustest tuleneval jaotusel",["LS"]]
|
||||
]
|
||||
},
|
||||
{
|
||||
"q": "Tootmisvahendeid peaksid omama ja juhtima ...",
|
||||
"as": [
|
||||
["jõukad isikud",["C"]],
|
||||
["need, kes juhivad riiki",["V"]],
|
||||
["kogukond tervikuna",["LS"]]
|
||||
]
|
||||
},
|
||||
{
|
||||
"q": "Tootmisel tuleks lähtuda eelkõige ...",
|
||||
"as": [
|
||||
["kulutõhususest",["C"]],
|
||||
["sellest, mida juhid ütlevad",["V"]],
|
||||
["vajadustest ja jätkusuutlikkusest",["LS"]]
|
||||
]
|
||||
},
|
||||
{
|
||||
"q": "Lõputu tootmise suurendamine viib ...",
|
||||
"as": [
|
||||
["kõigi heade asjadeni",["C","V"]],
|
||||
["meie planeedi hävinguni",["LS"]]
|
||||
]
|
||||
},
|
||||
{
|
||||
"q": "Toodete jaotamisel tuleks lähtuda ...",
|
||||
"as": [
|
||||
["jõukusest",["C"]],
|
||||
["juhtide otsustest",["V"]],
|
||||
["ühistest kokkulepetest",["LS"]]
|
||||
]
|
||||
},
|
||||
{
|
||||
"q": "Sotsiaalsed turvavõrgud peaksid olema ...",
|
||||
"as": [
|
||||
["minimeeritud, et õhutada isiklikku vastutust ja toimetulekut",["C"]],
|
||||
["juhtide kontrollitud ja nende poolt määratud",["V"]],
|
||||
["laiaulatuslikud ja kollektiivsel kohustusel põhinevad",["LS"]]
|
||||
]
|
||||
},
|
||||
{
|
||||
"q": "Ligipääs haridusele peaks ...",
|
||||
"as": [
|
||||
["olenema rahalisest seisust",["C"]],
|
||||
["olema ühiskondlike väärtuste kujundamiseks kontrollitud ja korraldatud juhtide poolt",["V"]],
|
||||
["olema universaalne õigus",["LS"]]
|
||||
]
|
||||
},
|
||||
{
|
||||
"q": "Suurem osa inimkonnast on ...",
|
||||
"as": [
|
||||
["võimetud langetama häid otsuseid ja neid peab juhtima kui lambaid",["C","V"]],
|
||||
["võimelised vaba ja iseseisvana häid otsuseid langetama",["LS"]]
|
||||
]
|
||||
},
|
||||
{
|
||||
"q": "Võim rikub ...",
|
||||
"as": [
|
||||
["mõnikord, mistõttu on meil vaja mitut gruppi, kes vahetevahel olenevalt oma oskusest reklaamikampaaniat korraldada omavahel võimu vahetavad",["C"]],
|
||||
["kõiki peale meie armastatud juhtide",["V"]],
|
||||
["kõiki",["LS"]]
|
||||
]
|
||||
},
|
||||
{
|
||||
"q": "Otsused peaksid põhinema ...",
|
||||
"as": [
|
||||
["sellel, mida võimu olijad ütlevad",["C","V"]],
|
||||
["ühistel kokkulepetel",["LS"]]
|
||||
]
|
||||
},
|
||||
{
|
||||
"q": "Vägivald on ...",
|
||||
"as": [
|
||||
["õigustatud vahend võimu säilitamiseks",["C","V"]],
|
||||
["lubamatu",["LS"]]
|
||||
]
|
||||
},
|
||||
{
|
||||
"q": "Teaduslikku ja tehnoloogilist arengut peaksid suunama ...",
|
||||
"as": [
|
||||
["konkurents turul ja isiklikud ajendid",["C"]],
|
||||
["võimul olijate seatud eesmärgid",["V"]],
|
||||
["ühised teadmised ja uuringud",["LS"]]
|
||||
]
|
||||
},
|
||||
{
|
||||
"q": "Intellektuaalse omandi õigused peaksid kuuluma ...",
|
||||
"as": [
|
||||
["üksikutele leiutajatele või nende töötajatele",["C"]],
|
||||
["Juhtidele, kes intellektuaalset omandit kontrollivad ja jaotavad",["V"]],
|
||||
["kogukonnale ühiseks kasutamiseks",["LS"]]
|
||||
]
|
||||
}
|
||||
]
|
||||
}
|
||||
|
|
@ -0,0 +1,24 @@
|
|||
{
|
||||
"cooperatives": "Kooperatiivid",
|
||||
"p1": "Me loome kooperatiive, kus töötajad omavad ja juhivad äritegevust. Igal töötajal on õigus otsuste tegemisel kaasa rääkida ning kasum jagatakse individuaalse pingutuse alusel. Selline ülesehitus soosib omanikutunnet, motiveeritust ja rahulolu tööga, loob täisväärtuslikuma töökogemuse ja takistab kapitalistlikule struktuurile omast jõukuse koondumist. Töötajate vajadustele keskendudes loovad meie kooperatiivid toetavad ja jätkusuutlikud töökeskkonnad, kus on soositud sotsiaalne sidusus ja kindlustunne. Me keskendume ka kohaliku kogukonna huvidele ja mõtleme tulevikule pikas plaanis.",
|
||||
"subheading1": "Meie kooperatiivid",
|
||||
"subheading2": "Euroopa",
|
||||
"name": "Nimi",
|
||||
"location": "Asukoht",
|
||||
"market": "Tegevusala",
|
||||
"status": "Hetkeolukord",
|
||||
"workers": "Töötajad",
|
||||
"contact": "Kontakt",
|
||||
"description": "Kirjeldus",
|
||||
"website": "Veebilehekülg",
|
||||
"wellnessAndHealth": "heaolu ja tervis",
|
||||
"inDevelopment": "arendamisel",
|
||||
"WhatsAppInviteLink": "WhatsAppi link",
|
||||
"DiscordInviteLink": "Discord link",
|
||||
"descriptionChironHealth": "Chiron Health on terviseprogramm, mis pakub toitumise, liikumise, une ja vaimse tervise alaseid kursuseid ja teenuseid.",
|
||||
"herbalTeas": "taimeteed",
|
||||
"kuuskDescription": "Kuusk on internetipood, mis müüb kohalikest metsikutest taimedest valmistatud taimeteid ja pakub ka veebipõhist koriluskursust.",
|
||||
"Cooperative": "Kooperatiiv",
|
||||
"map-prompt": "Tahad, et sind oleks kaardil näha? Võta meiega ühendust!"
|
||||
|
||||
}
|
||||
|
|
@ -0,0 +1,3 @@
|
|||
{
|
||||
|
||||
}
|
||||
|
|
@ -0,0 +1,5 @@
|
|||
{
|
||||
"contactUs": "Võta meiega ühendust",
|
||||
"inviteLink": "link liitumiseks",
|
||||
"libertarianSocialists": "Libertaarsotsialistid"
|
||||
}
|
||||
|
|
@ -0,0 +1,13 @@
|
|||
{
|
||||
"groups": "Grupid",
|
||||
"p1": "Me tahame tõsta teadlikkust praeguste poliitilis-majanduslike süsteemide kajulikkusest kõigi heaolule. Me tegeleme vastastikuse abiga ja korraldame ühiseid aktsioone, et tegeleda vahetult kapitalistlikus süsteemis tekkivate probleemidega. Vastastikuse abi raames toetame me üksteist jagades ressursse, teadmisi ja oskuseid, kasvatame solidaarsust ja vastupidavust. Olgu selleks kogukondlikud peenrad, toidukooperatiivid või toetusvõrgustikud, meie eesmärk on muuta elu kapitalismi keskel talutavamaks ning luua süsteemi sisse vastupanu ja alternatiivsete võimaluste mulle.",
|
||||
"subheading1": "Meie grupid",
|
||||
"subheading2": "Euroopa",
|
||||
"location": "Asukoht",
|
||||
"members": "Liikmed",
|
||||
"contact": "Kontakt",
|
||||
"DiscordInviteLink": "Discordi link",
|
||||
"WhatsAppInviteLink": "WhatsAppi link",
|
||||
"Group": "Grupp",
|
||||
"map-prompt": "Tahad, et sind oleks kaardil näha? Loo kasutaja ja mine oma profiilile!"
|
||||
}
|
||||
|
|
@ -0,0 +1,35 @@
|
|||
{
|
||||
"heading": "Liitu meiega",
|
||||
"condition1": "Kas oled vastu diktatuurile ja pooldad demokraatiat?",
|
||||
"condition2": "Kas oled vastu inimeste omavahelisele ärakasutamisele?",
|
||||
"condition3": "Kas nõustud, et me peaks töötama üksteisega koos, mitte üksteise vastu?",
|
||||
"conditionsOutcome": "Kui vastus on <b>JAH</b>, siis oled juba libertaarsotsialist. <b>LIITU MEIEGA!</b>",
|
||||
"subheading1": "Mida sa saad?",
|
||||
"valueProposition1": "Kogukonna, mis on valmis sind mistahes murede korral aitama;",
|
||||
"valueProposition2": "Ligipääsu meie kooperatiivide tootmisvahenditele;",
|
||||
"valueProposition3": "Tooteid ja teenuseid omahinnaga või isegi tasuta;",
|
||||
"valueProposition4": "Rahalist ja mitterahalist abi oma kooperatiivi ülesseadmisel;",
|
||||
"valueProposition5": "ja veel palju enamat!",
|
||||
"subheading2": "Leia meid",
|
||||
"findOur": "Leia meie",
|
||||
"group": "grupp",
|
||||
"commune": "kommuun",
|
||||
"party": "partei",
|
||||
"or": "või",
|
||||
"cooperative": "kooperatiiv",
|
||||
"nearYou": "enda lähedal ning aita meie kõigi kujutletud maailm tõeks teha.",
|
||||
"noneNear": "Ükski neist ei asu sinu lähedal? Pole probleemi! Liitu meie",
|
||||
"WhatsAppGroup": "WhatsAppi grupiga",
|
||||
"DiscordServer": "Discordi serveriga",
|
||||
"helpStart": " ja me aitame sul need luua.",
|
||||
"location": "Asukoht",
|
||||
"members": "Liikmed",
|
||||
"contact": "Kontakt",
|
||||
"status": "Hetkeolukord",
|
||||
"name": "Nimi",
|
||||
"market": "tegevusala",
|
||||
"workers": "Töötajad",
|
||||
"description": "Kirjeldus",
|
||||
"website": "Veebilehekülg",
|
||||
"map-prompt": "Tahad, et sind oleks kaardil näha? Loo kasutaja ja mine oma profiilile!"
|
||||
}
|
||||
|
|
@ -0,0 +1,17 @@
|
|||
{
|
||||
"top": "Meie organisatsioon on vabatahtliku kuuluvuse põhimõtte alusel loodud detsentraliseeritud föderatsioon. See koosneb paljudest inimgruppidest üle maailma, keda liidab tahtmine lammutada ärakasutamist soosivad poliitilis-majanduslikud süsteemid. Me soovime need asendada libertaarsotsialistlike süsteemidega, mille aluseks on detsentraliseeritus, otsedemokraatia ja tootmisvahendite kuulumine töötajatele ning mille eesmärk on õiglase, demokraatliku ja jätkusuutliku maailma loomine ning inimeste ja looduse ärakasutamise lõpetamine.",
|
||||
"groupsTitle": "GRUPID",
|
||||
"groupsText": "Me loome hariduse, teadlikkuse, antifašistliku tegevuse ja vastastikuse abi levitamiseks gruppe. Meie eesmärk on näidata, kuidas praegused poliitilis-majanduslikud süsteemid meie heaolu vähendavad, pakkuda välja alternatiivseid viise ja pakkuda vastastikust abi.",
|
||||
"communesTitle": "KOMMUUNID",
|
||||
"communesText": "Me loome libertaarsotsialistlikel põhimõtetel tegutsevaid kommuune, mille liikmed omavad ühiselt maad, hooneid ja tootmisvahendeid ning langetavad otsedemokraatiat rakendades otsuseid. Me laiendame oma sotsialistlikku maailma, üks kommuun korraga.",
|
||||
"cooperativesTitle": "KOOPERATIIVID",
|
||||
"cooperativesText": "Oma gruppide ja kommuunide finantseerimiseks loome me kooperatiive. Kuna majanduslik võim on tihedalt seotud poliitilise võimuga, peame kooperatiivide loomist väga oluliseks.",
|
||||
"partiesTitle": "PARTEID",
|
||||
"partiesText": "Me loome oma tegevust lihtsustavate reformide toetamiseks, Overtoni akna nihutamiseks ja populaarsuse kogumiseks poliitilisi parteisid. Siiski tunnistame, et libertaarsotsialismi pole võimalik saavutada kasutades meie eesmärkidega vastuolus olevaid institutsioone.",
|
||||
"tradeUnionsTitle": "AMETIÜHINGUD",
|
||||
"tradeUnionsText": "Me toetame ametiühinguid, mis annavad töötajatele võime ühiselt õiglast kohtlemist ja palka ning paremaid töötingimusi nõuda. Töökohtades peetav võitlus on meie libertaarsotsialisimi saavutamise strateegia oluline osa.",
|
||||
"findUs": "Leia meid",
|
||||
"whatNow": "Mis edasi?",
|
||||
"joinUs": "Liitu meiega",
|
||||
"talkWithUs": "Räägi meiega"
|
||||
}
|
||||
|
|
@ -0,0 +1,3 @@
|
|||
{
|
||||
"tableOfContents": "SISUKORD"
|
||||
}
|
||||
|
|
@ -0,0 +1,143 @@
|
|||
# On Capitalism and Statism<br>Is There a Better Way?
|
||||
|
||||
## Capitalism
|
||||
### Central Tenets
|
||||
Capitalism - a political and economic system touted as a beacon of freedom and opportunity, has led to exploitation of the many, for the wealth and power accumulation of the few, and a loss of dignity for all. If we look at the tenets of this system, then the reasons for this become apparent.
|
||||
<b>The Pursuit of Profit:</b> Capitalism is characterized by a relentless pursuit of private profit as the primary motive for economic activity. In this system, profit for the owners of businesses takes priority over considerations of human well-being, social needs, and environmental sustainability.
|
||||
The fundamental pursuit of profit as a business, combined with owners being inherently unrepresentative of their workers and with conflicting class interests, leads to measures which simultaneously offload costs to consumers, workers, and the environment, and extracts surplus value from them. The imbalance of power within this system leads to an exploitative and classist relationship between owners and non-owners, as people’s interests are not proportionally represented to their participation and importance in the system. This is not only detrimental to the interests of most of society who are not part of the owning class, but is also less efficient at actually creating the surplus value which owners extract from the business. The key to the failures of this profit driven system lie within the concept of private ownership.
|
||||
<b>Private Ownership of the Means of Production:</b> The fundamental principle of capitalism is “private ownership of the means of production;” meaning a class of people that own a monopoly of the resources, facilities, tools, and space necessary for producing goods and services in society. This concentration of ownership leads to a significant power imbalance, as the capitalist class holds a monopoly of control over society as a whole, while the majority of the population (the working class) must rely on selling their labor to the owning (capitalist) class to earn a living. This disproportionate ownership in society enables a fundamental division in societal interests between those who control it, and the vast majority who live in it. This antagonistic relationship creates less power not only for those who are exploited in particular, but for society as a whole since in order to maintain this dynamic between owners and non-owners, the working (and consumer) class must remain divided, disorganized, and powerless outside of what serves the interest of maintaining this parasitic relationship. This artificially limits the choices of society both collectively and individually and creates artificial and illegitimate divisions amongst people rather than unified efforts towards solely mutually shared goals, with the only limits being the material world we live in, and our own decisions as people within it.
|
||||
<b>Exploitation of Labor:</b> Under capitalism, the pursuit of profit drives the relationship between the capitalist class and the working class. The capitalist class seeks to maximize their profits by extracting surplus value from the labor of workers. This exploitation occurs through the mechanism of wage labor, where workers are paid a fraction of the value they produce through their labor. The surplus value, the difference between the value produced by workers and the wages they receive, is appropriated by the capitalist class as profit. This exploitative relationship, rooted in the capitalist mode of production, perpetuates social and economic inequalities, as workers are consistently deprived of the full value of their labor.
|
||||
Just as a house needs a solid foundation to stand strong, any system that guides our lives requires a sturdy base to support its structure. Unfortunately, capitalism is built upon an inherently flawed foundation. It contributes to power imbalances, economic exploitation, a compromised collective well-being, and a disconnection from meaningful work. It is clear that without addressing these foundational flaws, the system itself will always fall short in providing a just and equitable society.
|
||||
### The Price We Pay
|
||||
Capitalism has many ingrained systemic issues that affect the wellbeing of every single participant in one way or another.
|
||||
<b>Alienation from Labor:</b> In the pursuit of profit and competition, capitalism severs our innate human connection to meaningful work, leaving us with a sense of detachment and alienation. As profit becomes the ultimate goal, we often find ourselves reduced to mere cogs in the economic machinery. This estrangement from our labor chips away at our sense of purpose and fulfillment stifling our creativity and potential.
|
||||
<b>Stolen Labor:</b> At the heart of capitalism lies the appropriation of our labor. By paying us wages that fail to match the value we create, the capitalist class extracts surplus labor from us, the working class. This exploitation perpetuates economic inequality, as we are deprived of our rightful share of the fruits of our labor. The resulting wealth gap breeds feelings of powerlessness and injustice, further deepening the divide between the haves and the have-nots.
|
||||
<b>Social Fragmentation:</b> Capitalism's foundation in the relentless pursuit of individual gain undermines the bonds of genuine social cohesion and cooperation among us. In addition, the competitive dog-eat-dog mindset fostered by capitalism places self-interest above collective well-being, fracturing the fabric of our society. In this hyper-competitive landscape, our social connections strain, empathy diminishes, and our communities become fragmented.
|
||||
<b>Consumerism and Materialism:</b> Within the capitalist realm, a culture of consumerism and materialism thrives, which equates personal worth with the accumulation of material possessions. This relentless pursuit of material goods often leads us into excessive debt, strains our relationships, and leaves us with a hollow sense of fulfillment. The fixation on material wealth eclipses the pursuit of meaningful experiences, personal growth, and our genuine well-being, trapping us in a never-ending cycle of consumption.
|
||||
<b>Environmental Degradation:</b> Capitalism's insatiable hunger for private profit disregards the long-term health of our planet. Short-term economic gains take precedence over environmental sustainability. Capitalist practices contribute to resource depletion, pollution, and climate change, compromising the very foundations of our ecological well-being. The exploitative relationship between the owning capitalist class, and the laborers and consumers, extends to all natural resources and the broader ecology of earth which capitalism has become dominant over. .
|
||||
The values and practices entrenched within capitalism extend far beyond economic considerations, permeating every facet of our lives.
|
||||
## Statism
|
||||
### Function of the State
|
||||
The “state,” also referred to as the “government is a centralized institution that governs a specific territory and its population. A state holds the monopoly of political organization outside common hands. It can encompass a wide range of structures,, legal systems, bureaucratic apparatus and security forces. The state claims to represent the collective interests of the people, maintaining order and providing public services. However, even the legitimate public services a state may provide are only allowed to happen through illegitimately gatekept, and often narrow allowance of what serves the state; a political body with alienated class interests from the public it claims to represent.
|
||||
<b>The Repressive Apparatus:</b> As long as a collective political body holds the monopoly of political power outside the direct common control of the people it governs, it is a state. If a state loses any class interests which are fundamentally alienated from the interests of those it represents, it ceases to become a state and simply becomes the collective organizational body consisting of the people within that region. As with any social system, it seeks to maintain its own existence within its means, which requires the state to repress challenges to its power both foreign and from within, even contradicting popular interests to maintain its hierarchy over its population.
|
||||
<b>Preservation of Hierarchy:</b> Behind the facade of serving the people, the state primarily operates to protect and advance the interests of the ruling class whose values are built-in in the state's apparatus by playing a crucial role in maintaining social hierarchies. Through the enforcement of laws and regulations, the state protects private property rights, ensuring the accumulation of wealth for the ruling class and maintaining economic inequality.
|
||||
<b>Self-preservation:</b> Another function of a state is self-preservation, which goes beyond serving the interests of the ruling class. Self-preservation refers to the state's inherent drive to maintain its authority and existence as an institution. The state, as a centralized entity, seeks to ensure its own continuation via enforcement, manipulative propaganda, and sabotaging bottom-up political organization which threatens its power over its population.. This self-preservation instinct is driven not necessarily by the interests of its population, but by the mutual interests of the private owning class and the state to maintain control over the population and territory it governs. While the ruling class may benefit from the state's self-preservation generally, it is important to recognize that the private ruling class and the state do not always share interests especially in more liberal democracies which do not necessarily have total private/state unity like a totalitarian or fascist dictatorship, and each have varying levels of power depending on the system in question.
|
||||
<b>Manipulation and Propaganda:</b> The state also shapes public opinion through education systems and controlled media outlets through “soft” political influence on private media, or even direct control or ownership of the media by the state. By controlling the scope and direction of the narrative, the state can influence what people think and believe. This control over mass communication is intended to create a sense of consent and legitimacy for the state's actions whether on a legitimate and truthful basis or not. It often replaces or coincides with methods like direct state violence or threats on its population to extract compliance.
|
||||
|
||||
### Liberal Democracy
|
||||
We are told that liberal democracy represents a system “by and for the people.” However, being a state which holds fundamentally contradictory interests of the common people, it merely serves as a disguise for an authoritarian system. It undermines the supposed principles of democracy (freedom of speech, free and fair elections, transparency and accountability, equality, etc) while upholding the illusion of its existence.
|
||||
<b>Disconnectedness:</b> A prevailing sense of disengagement pervades us, resulting in low voter turnout and a waning sense of influence over decisions that profoundly shape our lives. Disillusionment with politics, skepticism towards the efficacy of electoral systems, and abuse of trust in political institutions contribute to this disconnection. When we feel alienated from the decision-making process, we lose hope for positive change within the scope of the current system, which by design is all we are allowed to think is possible.
|
||||
<b>Manipulation:</b> Parties cunningly employ deceptive tactics, wielding misleading campaign promises and sensationalist rhetoric to sway us in their favor. Our choices are molded by calculated maneuvers, distorting our ability to make informed decisions.
|
||||
<b>Low Political Literacy:</b> Most voters lack the necessary knowledge, awareness and understanding of political systems and policies to comprehend the outcomes of their choices, or that some choices even exist in the first place. However, this is not the fault of voters, it is a feature of our system. We are easier to control when we do not understand what politics is and how it works. A good advertising campaign is all that is needed to push the required agenda. Without a solid grasp of the issues at hand, we unwittingly support candidates who do not uphold our interests, compromising the very essence of democracy.
|
||||
<b>Constrained Choices:</b> While periodic elections punctuate our liberal democratic systems, the range of choices available to us is often woefully limited. Established political parties preselect candidates, narrowing the spectrum of options for voters. This constrained selection stifles the representation of diverse perspectives and interests, undercutting the principles of inclusivity and robust representation that lie at the heart of democracy.
|
||||
The aforementioned constraints foster an illusion of participation, obscuring the true essence of democracy. However, in addition to that a profound power imbalance emerges, with the capitalist class exerting their dominion through an array of influential mechanisms. That dominance shapes policy outcomes, perpetuating inequality within our capitalist political systems.
|
||||
<b>Lobbying Power:</b> The capitalist class, armed with their vast financial resources and influential networks, maintains privileged access to policymakers and decision-making processes. This lopsided access perpetuates a systemic power imbalance, paving the way for policies that predominantly serve the interests of the wealthy elite. The principles of equal representation and genuine democratic participation crumble beneath the weight of this unequal access.
|
||||
<b>Media Influence and Capitalist Control:</b> The capitalist class skillfully wields considerable control or influence over media outlets, effectively shaping public opinion and manipulating the political discourse to suit their agendas. This tight grip on media channels reinforces the dominance of capitalists, solidifying their power and stifling the presentation of diverse ideas and perspectives to the public.
|
||||
<b>Economic Coercion:</b> Capitalists possess the ability to exert economic coercion, leveraging their influence to issue threats of relocating businesses or implementing measures that could precipitate an economic downturn. The mere specter of potential economic repercussions casts a chilling effect, prompting policymakers to shape policies that appease the capitalist class, even if it means compromising the well-being and interests of ordinary citizens.
|
||||
The capitalist class brandishes their significant resources, forging a potent arsenal of lobbying power, media control, and economic coercion. These mechanisms of influence perpetuate inequality and mold policy outcomes in favor of the capitalist class, dealing a blow to the principles of equal representation and the collective well-being of the broader public.
|
||||
### Vanguardism
|
||||
Vanguardism represents a particular approach that claims to champion the interests of the working class. Most “communist” revolutions that ever happened and the states that emerged such as the USSR and PRC utilized that approach. However, a critical examination of vanguardism reveals its detrimental impact on the very people it purports to represent, undermining the working class and hindering their struggle for liberation.
|
||||
<b>Establishment of State Capitalism:</b> Vanguardism advocates for the concentration of power in the hands of a select group or party, which claims to possess superior knowledge and understanding of the revolutionary path. The vanguard party and the state apparatus, by taking control of the means of production and distribution, becomes a new oppressive class akin to the capitalist class under market capitalism. While vanguardists may initially aim for a transition to socialism or communism, the inherent centralization of power in vanguardism perpetuates a form of state capitalism, where the state and ruling party maintain control over the economy and society, undermining the goal of genuine worker ownership and empowerment.
|
||||
<b>Alienation:</b> Vanguardist ideologies emphasize the idea of representing the working class. However, in practice, this representation is detached from the lived experiences and aspirations of the working class themselves. The vanguard, as a self-appointed representative and a new oppressive class, fails to capture the nuances, diversity, and complexities of the working class, leading to a sense of alienation and disconnection. This disconnection undermines the democratic principles of collective decision-making and active participation.
|
||||
<b>Subjugation:</b> Vanguardist ideologies tend to view grassroots movements and autonomous organizing as a threat to their centralized power. Instead of fostering a culture of collaboration and empowerment, vanguardist approaches may seek to co-opt or suppress grassroots initiatives that challenge their dominance. This stifling of grassroots movements restricts the potential for organic, bottom-up change and prevents the working class from fully engaging in their own liberation.
|
||||
Vanguardism's top-down approach proves to be detrimental to the working class and their struggle for liberation. The only way for the interests of the working class to be truly taken into account is for them to take control of their own lives and be free to make their own decisions.
|
||||
## Theoretical Framework
|
||||
Criticism discussed above is based on such works as “Capital: A Critique of Political Economy” by Karl Marx and “One-Dimensional Man: Studies in the Ideology of Advanced Industrial Society” by Herbert Marcuse as well as on observations that have been made by many various scholars, activists, and political thinkers. We are going to discuss each of them briefly.
|
||||
### Labor Theory of Value
|
||||
Labor theory of value, a Marxian concept, states that the value of a commodity, whether it's a physical product or a service, is derived from the amount of socially necessary labor time required for its production i.e. the collective effort and time invested by workers in its creation.
|
||||
When we apply this concept to a capitalist system, we observe a significant issue. Workers in this system exchange their labor for wages, which they rely on to sustain themselves. However, under capitalism, workers find themselves in a situation where their wages do not accurately reflect the true value they contribute through their labor. The compensation they receive is less than the actual value they create.
|
||||
This disparity arises because capitalism allows the capitalist class to appropriate the surplus value generated by the workers' labor. Surplus value refers to the value produced that exceeds the wages paid to the workers and operating costs. This surplus value, often referred to as profit, is claimed by the capitalist class, enabling them to accumulate wealth and power by virtue of owning the means of production.
|
||||
In essence, the labor theory of value sheds light on the exploitation of labor within a capitalist framework. Workers, driven by their collective effort, create value through their labor. However, the capitalist class reaps the benefits by extracting the surplus value, leaving workers with wages that do not fully reflect the value they have generated. This mechanism of surplus value extraction serves as a fundamental means through which capitalists amass wealth and power.
|
||||
### Concentration of Wealth and Power
|
||||
The concentration of wealth and power is a critical concept in understanding the flaws and criticisms of both market capitalism and state capitalism under a vanguard party. It refers to the tendency of wealth and power to become increasingly concentrated in the hands of a small elite within society, namely the capitalist class under market capitalism and the vanguard party under state capitalism. In the first case, this concentration arises from the inherent dynamics of capitalism, where the pursuit of profit and capital accumulation drive economic activity. While in the later it arises directly from the desire of the vanguard party to keep and increase their control.
|
||||
The capitalist class under market capitalism concentrate wealth and power using the following mechanisms:
|
||||
<b>Exploitation of Labor:</b> Under capitalism, individuals and businesses engage in the production and exchange of commodities, with the goal of generating profits. Through mechanisms such as the extraction of surplus value from the labor of workers, the capitalist class accumulates wealth and acquires more means of production while the working class rarely accumulates any significant wealth living paycheck to paycheck instead. This accumulation process leads to a widening gap between the rich and the poor, as wealth becomes increasingly concentrated in the hands of a few.
|
||||
<b>Loyalty of the Apparatus:</b> The concentration of wealth also translates into the concentration of power. Those who possess vast amounts of wealth gain significant influence and control over key economic resources, as well as political and social institutions. This concentration of power allows the wealthy elite to shape public policies, manipulate the political system, and perpetuate their own interests at the expense of the majority.
|
||||
<b>Generational Wealth:</b> Moreover, the concentration of wealth and power perpetuates a cycle of privilege and exclusion. The privileged elite can pass down their wealth and advantages to future generations, entrenching social and economic disparities over time. Meanwhile, those who lack wealth and power face barriers to upward mobility and often find themselves trapped in cycles of poverty.
|
||||
When it comes to the vanguard party and their state capitalism, they concentrate wealth and power using the following mechanism:
|
||||
<b>Ideological Dominance:</b> The vanguard party establishes an ideological framework that justifies its leadership and claims to represent the interests of the working class. It promotes a specific political ideology or doctrine and works to indoctrinate its members and supporters with its beliefs. Through propaganda, education, and control over media outlets, the vanguard party shapes public opinion and suppresses alternative viewpoints.
|
||||
<b>Centralized Decision-Making:</b> The vanguard party centralizes decision-making power within its ranks, concentrating it in a small group of leaders. This allows the party to control policy formulation, strategic direction, and resource allocation. By maintaining a tight grip on decision-making, the vanguard party limits the influence and participation of the broader population, consolidating its authority and preventing challenges to its control.
|
||||
<b>Repressive Apparatus:</b> The vanguard party establishes and utilizes a repressive apparatus, including security forces and surveillance mechanisms, to suppress dissent and maintain social control. These tools of coercion are employed to silence opposition, quash dissenting voices, and instill fear among the population. By creating an atmosphere of repression, the vanguard party discourages resistance and maintains its grip on power.
|
||||
<b>Co-option and Patronage:</b> The vanguard party uses co-option and patronage strategies to win the support and loyalty of key individuals or groups. By offering material benefits, privileges, and positions of power, the party seeks to create a network of allies who are dependent on its continued rule. This strategy helps the vanguard party maintain a loyal support base and ensures that dissenting factions are minimized or marginalized.
|
||||
Concentration of power always leads to one outcome - perpetuation of that concentration.
|
||||
### Class Struggle
|
||||
In a capitalist system, society is divided into two distinct classes: the bourgeoisie and the proletariat. The bourgeoisie represents the capitalist class, composed of wealthy individuals who own and control the means of production, such as factories, land, and resources. Their primary motive is to maximize profit and preserve their wealth and influence. On the other hand, the proletariat refers to the working class, who must sell their labor to the bourgeoisie in order to earn a livelihood and support themselves and their families.
|
||||
The heart of the criticism presented stems from the class struggle that arises between these two classes. The bourgeoisie seeks to amass profits by keeping wages low, minimizing costs, and exploiting the labor of the proletariat. Their aim is to maintain and expand their wealth and power at the expense of the working class. Conversely, the proletariat, reliant on selling their labor to survive, endeavors to improve their working conditions, secure higher wages, and claim a more equitable share of the value they create through their labor. This clash of interests and goals gives rise to various manifestations of the class struggle, including labor strikes, protests, and organized movements advocating for workers' rights.
|
||||
The power dynamics between the bourgeoisie and the proletariat heavily influence social relations within capitalist societies. The capitalist class possesses substantial economic resources, influence, and control over key institutions, which they leverage to uphold their dominance and advance their interests. They shape political processes, influence media narratives, and exert control over public opinion, all of which serve to perpetuate their economic and social advantages.
|
||||
### Alienation
|
||||
Marx's concept of alienation, also known as estrangement, refers to the social and psychological disconnection experienced by workers in a capitalist society due to the way how labor is organized. There are four dimensions of alienation:
|
||||
<b>Alienation from the Product:</b> Under capitalism, workers are typically involved in specialized and repetitive tasks, producing commodities that are owned and controlled by capitalists. As a result, workers become detached from the products they create, as these products are owned and sold for profit by others. The worker's labor becomes a means to an end, rather than a fulfilling expression of their creativity or skills.
|
||||
<b>Alienation from the Process of Production:</b> In a capitalist system, the production process is structured hierarchically, with workers having little control or influence over the decision-making and organization of work. As a result, workers lack autonomy and are alienated from the process through which goods are produced.
|
||||
<b>Alienation from Self:</b> Work is an essential aspect of human nature, allowing individuals to express their creativity, skills, and desires. However, under capitalism, work becomes divorced from the worker's own needs and interests. As workers are assigned to specific tasks and controlled by external demands, they feel a sense of detachment from their own true selves and potential.
|
||||
<b>Alienation from Others:</b> Capitalist production creates competition among workers, as they are pitted against each other for wages and job security. This competition fosters a sense of isolation and estrangement from fellow workers, hindering the development of collective solidarity and cooperation.
|
||||
Alienation is an inherent feature of the capitalist mode of production. It is a form of oppression that hinders human flourishing and denies individuals the opportunity to fully realize their creative potential.
|
||||
### Commodity Fetishism
|
||||
Commodity fetishism, a concept introduced by Karl Marx, reveals a characteristic of capitalist societies: the tendency to attribute mystical value to commodities, obscuring the social relations of production and the exploitative nature of capitalism. Rather than being seen as products of human labor, commodities are regarded as entities with intrinsic worth and power.
|
||||
In capitalist societies, a commodity's value is determined by the socially necessary labor time required for its production. However, commodity fetishism transforms this social relation into the perception that value derives from exchangeability and market price. The exchange process and the market dominate people's understanding of value, eclipsing the labor behind production.
|
||||
This fetishism is not accidental but inherent to capitalism's mode of production. In a capitalist society, labor's products take the form of commodities, which are bought and sold. Social relations between people become obscured, shifting the focus to relations between objects. Consequently, the labor of workers is hidden, veiling capitalism's exploitative nature.
|
||||
The illusion of value perpetuates the capitalist system by diverting attention from the laboring masses to commodities. This enables the capitalist class, who control production, to extract surplus value without significant resistance. Capitalism maintains the notion that a product's value lies solely in its exchangeability, rather than acknowledging the labor invested by the working class.
|
||||
Commodity fetishism also shapes desires, aspirations, and consumption patterns. The allure of commodities, bolstered by packaging, branding, and advertising, seduces individuals into believing that their lives improve through acquisition and consumption. The capitalist system fosters desire through mass media, creating artificial needs and encouraging conspicuous consumption. This reinforces the illusion that value resides solely within the commodity, perpetuating capitalism's exploitative cycle.
|
||||
### Repressive Desublimation
|
||||
Repressive desublimation in a capitalist system, introduced by Herbert Marcuse, can be understood as a process through which individuals' desires are redirected and manipulated towards the pursuit of material possessions, immediate gratification, and consumption, rather than seeking fulfillment and meaning through other aspects of life. This process is facilitated through the promotion of artificial needs and desires by mass media and advertising, which shape and mold individuals' desires according to the dictates of the market. As a result, the pursuit of material goods becomes a central focus, overshadowing other potential sources of fulfillment and human connection.
|
||||
By channeling desires and aspirations towards consumerism, repressive desublimation serves as a mechanism of social control within capitalism. It suppresses or redirects potentially transformative desires for social change and genuine human freedom. Instead of questioning and challenging the underlying structures and power dynamics of the system, individuals are encouraged to seek satisfaction through the accumulation of material possessions and the fulfillment of immediate desires. This diversionary mechanism prevents the emergence of collective action and critical consciousness, thereby maintaining the status quo and perpetuating the existing power imbalances.
|
||||
In this context, the term "repressive" in repressive desublimation signifies the idea that consumerism and the pursuit of material pleasures are actively promoted and encouraged by the capitalist system to ensure social control and stability. The concept of "desublimation" highlights the loosening of inhibitions and the uninhibited expression of desires, often in a superficial and immediate manner, rather than channeling them towards more profound and transformative pursuits.
|
||||
### Atomization
|
||||
Atomization refers to a state of social fragmentation and isolation where individuals are disconnected from one another, leading to a weakened sense of community and solidarity.
|
||||
Under capitalism, atomization occurs due to several interconnected factors:
|
||||
<b>Individualism and Competition:</b> Capitalism places a strong emphasis on individualism and competition, promoting the pursuit of self-interest and personal gain. This focus on individual success leads to a sense of isolation as people prioritize their own needs and goals over collective well-being. The constant competition for resources and opportunities further fragments society, fostering a mindset of "every person for themselves."
|
||||
<b>Market Forces and Commodification:</b> In capitalist systems, nearly every aspect of life is subjected to market forces. Commodification occurs when goods, services, and even human relationships are reduced to exchangeable commodities. This commodification mentality erodes social bonds and interpersonal relationships, as people are encouraged to view others primarily as potential buyers or sellers rather than as fellow human beings.
|
||||
<b>Consumer Culture:</b> Capitalism promotes a consumer culture that emphasizes the pursuit of material possessions and immediate gratification. This culture fosters a sense of individualistic consumption, where personal happiness and identity are tied to the acquisition of goods and services. The constant pursuit of consumerism isolates individuals as they prioritize material accumulation over social connections and shared experiences.
|
||||
<b>Social Inequalities:</b> Capitalist systems perpetuate social inequalities based on wealth, class, race, and gender. These inequalities result in marginalization, discrimination, and exclusion of certain groups from full participation in society. Such divisions further contribute to social atomization by creating barriers to collective action and fostering distrust among different social groups.
|
||||
Atomization under capitalism serves as a powerful tool that prevents us from organizing and challenging the systemic inequalities and injustices inherent in the capitalist system.
|
||||
### Externalities
|
||||
Externalities refer to the unintended consequences of economic activities that are not reflected in the prices of goods and services. These consequences can be positive or negative and are often borne by individuals or communities who are not directly involved in the economic transactions.
|
||||
In the context of capitalism, externalities arise due to the relentless pursuit of profit and the commodification of resources and labor. Capitalist production aims to maximize profit by minimizing costs and externalizing as many expenses as possible. This leads to the socialization of costs, where the negative impacts of production, such as pollution, resource depletion, and social dislocation, are borne by society at large, rather than being accounted for by the capitalists themselves.
|
||||
Externalities are rooted in the exploitative nature of capitalist production. The capitalist class, driven by the imperative to accumulate capital, tends to prioritize short-term profits over long-term social and environmental well-being. The pursuit of profit disregards the ecological limits of the planet and the well-being of workers and communities.
|
||||
For instance, environmental externalities result from the capitalist mode of production's relentless extraction of natural resources and the generation of pollution and waste. These externalities, such as air and water pollution, deforestation, and climate change, have far-reaching consequences for ecosystems, public health, and future generations. However, the costs of these externalities are not internalized by the capitalists themselves but instead borne by society and the environment.
|
||||
Similarly, social externalities emerge from the exploitative relations of capitalism. The pursuit of profit often leads to the exploitation and alienation of workers, as well as the displacement of communities. Low wages, unsafe working conditions, and precarious employment are social externalities that result from the capitalist system's focus on maximizing profits. These externalities contribute to social inequality, poverty, and the erosion of social cohesion.
|
||||
As we can see, externalities are not accidental occurrences but inherent to the capitalist mode of production. Capitalists are driven by the imperative to accumulate capital, which necessitates the externalization of costs and the exploitation of labor and resources.
|
||||
### Imperialism
|
||||
Imperialism is an inherent feature of the capitalist system, driven by the need for capitalists to expand markets, access cheap labor, and exploit resources for profit maximization. Imperialist powers, typically advanced capitalist nations, seek to control and extract wealth from less developed regions through mechanisms such as colonialism, neocolonialism, and economic dependency.
|
||||
Imperialism engenders global inequality through various mechanisms. First, it creates an exploitative relationship between the dominant and subordinate nations, with the former extracting surplus value from the latter. Advanced capitalist nations exploit the labor and resources of less developed countries, paying lower wages, and depleting natural resources.
|
||||
Furthermore, imperialism perpetuates unequal exchange in global trade. Dominant nations impose unfavorable terms of trade, ensuring that raw materials and commodities from less developed countries are undervalued, while manufactured goods from the dominant nations are sold at higher prices. This results in a net transfer of wealth from the periphery to the core, further entrenching global inequality.
|
||||
Imperialism also reinforces political and military dominance. Powerful nations use their economic strength to exert control over weaker nations, influencing their governments, policies, and resources to serve their own interests. This control is maintained through military interventions, political interference, and the establishment of international institutions that favor the interests of the imperial powers.
|
||||
## Libertarian Socialism
|
||||
### Core Principles
|
||||
Libertarian socialism stands as a political and economic philosophy that offers an alternative to traditional capitalist and vanguardist systems. Truly democratic decision-making, socialist theory as well as solidarity lie at its heart.
|
||||
Libertarian socialism is built on the three following principles:
|
||||
<b>Decentralization of Power:</b> We aim to dismantle centralized power structures and distribute decision-making authority to the local level, ensuring that our communities have the autonomy to govern themselves. We advocate for the active participation of each of us in the political process giving us a direct say in decision-making and policies that affect our lives.
|
||||
<b>Socialist Mode of Production:</b> We strive for economic justice by challenging the concentration of wealth and power in the hands of a few enabled by the capitalist systems. We strive for socialism - a system where the means of production belong to the workers.
|
||||
<b>Mutual Aid:</b> We recognize the inherent value of community and aim to foster relationships based on mutual assistance and care. Through mutual aid, we and our communities come together to meet our shared needs, whether it's through providing food, shelter, healthcare, education, or other essential resources.
|
||||
### Decentralization of Power and Direct Democracy
|
||||
Decentralization aims to dismantle centralized power structures and empower local communities to govern themselves autonomously, while direct democracy emphasizes the active involvement of individuals in decision-making, bypassing intermediary representatives. Both of these allow us to directly participate in shaping policies and the allocation of resources best suited for each community. Decentralization of power based on direct democracy provides us with the following benefits:
|
||||
<b>Empowerment and Ownership:</b> Direct participation instills a sense of ownership and empowerment in us. It enhances our understanding of civic responsibilities and the impact they can have on shaping our communities, fostering a stronger sense of civic duty and community cohesion.
|
||||
<b>Conflict Resolution:</b> Direct democracy provides a platform for open dialogue, consensus building, and peaceful resolution of conflicts. It encourages the exchange of ideas, compromise, and negotiation, leading to decisions that enjoy broader support and minimize social divisions.
|
||||
<b>Strengthened Social Cohesion:</b> Decentralization and direct democracy promote a sense of community and shared responsibility. They encourage us to come together, engage in constructive dialogue, and work collaboratively to address common challenges, fostering social cohesion and unity.
|
||||
<b>Responsive Decision-Making:</b> By distributing power to the local level, decentralization leads to more responsive governance, as we, the decision-makers, are directly influenced by the consequences of our actions.
|
||||
<b>Protection Against Authoritarianism:</b> Distributing power and decision-making authority prevents the concentration of power in the hands of a few individuals or institutions serving as a safeguard against authoritarianism.
|
||||
In conclusion, the combination of decentralization of power and direct democracy offers numerous advantages for us. By embracing these principles, we can foster a system that takes into account the needs and interests of all citizens.
|
||||
### Socialist Mode of Production
|
||||
We, as socialists, advocate for an alternative mode of production where the means of production, such as factories, land, and machinery, are owned and controlled by the workers themselves. The goal is to ensure that we, the workers, have a direct stake in our labor and a say in the decisions that affect our lives and the communities in which we live.
|
||||
<b>Empowering Workers:</b> Within socialism, we become active and willing participants in the economic process. We have a voice in determining working conditions, wages, and the distribution of resources. Socialism eliminates the exploitative relationship between capitalists and workers. This empowers us to be in control of our work and to contribute to the collective well-being of society.
|
||||
<b>Challenging Exploitation:</b> In a socialist system, the surplus value created through our labor is not siphoned off by a capitalist class, but rather reinvested or distributed for the benefit of all workers. This shift challenges the inherent power imbalance and ensures that the fruits of labor are shared equitably.
|
||||
<b>Collective Solidarity:</b> Socialism emphasizes the importance of collective solidarity and cooperation. By replacing competition with collaboration, socialism encourages us to come together, share knowledge, and collectively address challenges. This sense of solidarity fosters a sense of belonging and collective purpose, cultivating a more supportive and harmonious work environment.
|
||||
In conclusion, socialism offers a vision of economic organization that aims to empower us, challenge exploitation, and promote collective solidarity. Through emphasis on cooperation and shared prosperity, socialism offers an alternative framework that seeks to address the systemic issues and inequalities inherent in capitalist economies.
|
||||
### Mutual Aid
|
||||
Mutual aid is a fundamental principle of socialist thought and practice. It emphasizes the power of solidarity and cooperation in meeting our needs. In a socialist society, mutual aid becomes a cornerstone of social relationships, where we come together to provide support, assistance, and resources to those in need without an expected direct return on investment, based on the principle of solidarity.
|
||||
<b>Solidarity in Action:</b> Mutual aid fosters a sense of solidarity and interconnectedness among us. It recognizes that our well-being is interdependent, and by supporting each other, we can collectively thrive.
|
||||
<b>Community Empowerment:</b> Mutual aid empowers us and our communities by encouraging active participation and decision-making. Rather than relying on external institutions or hierarchical structures, mutual aid allows us to take ownership of our own lives and collectively shape the world we want to live in. By working together, we gain a sense of agency, reclaim our autonomy, and build resilient communities that can address their own needs without depending on oppressive systems.
|
||||
<b>Transforming Society:</b> Mutual aid goes beyond providing immediate relief; it seeks to create sustainable alternatives to capitalist structures. By challenging the dependency on profit-driven enterprises and top-down decision-making it serves as a catalyst for radical change, actively working towards the transformation of oppressive structures and paving the way for a more just, inclusive, and compassionate world.
|
||||
In conclusion, mutual aid is a vital component of socialist thought and practice. It is through the principle of mutual aid that we can build solidarity, empower ourselves, challenge exploitation, and create alternative structures that prioritize the well-being of all.
|
||||
### What Can You Do Now?
|
||||
<b>Education and Awareness:</b> A crucial first step is to educate oneself about libertarian socialism and its principles. By deepening our understanding of its core tenets and values, we can effectively articulate its vision to others. Engage in critical reading, attend workshops, and participate in discussions to gain knowledge and insight into libertarian socialist theory and practice.
|
||||
<b>Solidarity and Mutual Aid:</b> Foster a culture of solidarity and mutual aid in your community. Engage in acts of support, cooperation, and collective care. Build networks of mutual aid that provide resources and assistance. By fostering solidarity, we strengthen the bonds of community and challenge the social fragmentation perpetuated by capitalism.
|
||||
<b>Grassroots Organizing:</b> Become involved in grassroots movements and organizations that align with libertarian socialist principles. Join or form local community groups and unions that prioritize solidarity, equality, and direct democracy. Engage in collective action, advocacy, and campaigns to address social and economic issues, promote worker empowerment, and challenge oppressive structures.
|
||||
<b>Participatory Democracy:</b> Promote and participate in models of participatory democracy within your community. Attend local assemblies, neighborhood meetings, or community councils. Encourage others to actively engage in discussions, voice their concerns, and contribute to shaping policies and initiatives that prioritize collective well-being.
|
||||
<b>Cooperative Economics:</b> Support and participate in cooperative economic initiatives. Cooperatives are enterprises owned and democratically controlled by workers, ensuring fair distribution of resources and decision-making power. Consider joining or starting worker-owned cooperatives in various sectors such as agriculture, housing, or production. By promoting cooperative economics, we challenge the capitalist mode of production and lay the foundation for a more equitable economic system.
|
||||
<b>Engaging with Existing Systems:</b> While challenging the existing systems, it is also important to engage with them strategically. This includes advocating for policy changes, holding elected officials accountable, and actively participating in existing democratic processes. Work towards reforms that align with libertarian socialist principles and contribute to the broader goal of systemic transformation.
|
||||
## Our Plan
|
||||
You do not need to embark on the journey of implementing all the aforementioned initiatives single-handedly. Thankfully, there already exists an organization of like-minded comrades ready to join forces with you.
|
||||
<b>Groups:</b> We organize groups for the purposes of education, advocacy, and mutual aid. Our objective is to demonstrate to people how the current politico-economic systems detrimentally impact our well-being, present them with alternative approaches, and engage in mutual aid to alleviate the challenges of living under capitalism.
|
||||
<b>Communities:</b> We establish communities based on libertarian socialist principles, where individuals have ownership of their land, houses, and the means of production as well as make decisions using direct democracy. We are gradually expanding our socialist world, one community at a time.
|
||||
<b>Cooperatives:</b> We form worker cooperatives to finance the operations of our groups and communities. Recognizing that economic power influences political power, we consider the establishment of cooperatives to be one of the initial steps towards achieving socialism.
|
||||
Developing the aforementioned initiatives paves a clear way to getting rid of exploitative and oppressive systems of power and creating new systems based on cooperation and solidarity. All we need is a critical mass of people coming together to stand against oppression and exploitation.
|
||||
|
|
@ -0,0 +1,14 @@
|
|||
{
|
||||
"orgName": "Libertaarsotsialistid",
|
||||
"manifesto": "Manifest",
|
||||
"joinUs": "Liitu meiega",
|
||||
"initiatives": "Ettevõtmised",
|
||||
"groups": "Grupid",
|
||||
"communes": "Kommuunid",
|
||||
"cooperatives": "Kooperatiivid",
|
||||
"parties": "Parteid",
|
||||
"tradeUnions": "Ametiühingud",
|
||||
"partners": "Partnerid",
|
||||
"login": "Logi sisse",
|
||||
"profile": "Profiil"
|
||||
}
|
||||
|
|
@ -0,0 +1,14 @@
|
|||
{
|
||||
"parties": "Parteid",
|
||||
"p1": "Me loome oma tegevust lihtsustavate reformide toetamiseks, Overtoni akna nihutamiseks ja populaarsuse kogumiseks poliitilisi parteisid. Siiski tunnistame, et libertaarsotsialismi pole võimalik saavutada kasutades meie eesmärkidega vastuolus olevaid institutsioone. Sellegipoolest tuleb kõiki strateegilisi võimalusi eduks ära kasutada.",
|
||||
"subheading1": "Meie parteid",
|
||||
"name": "Nimi",
|
||||
"location": "Asukoht",
|
||||
"members": "Liikmed",
|
||||
"website": "Veebilehekülg",
|
||||
"contact": "Kontakt",
|
||||
"description": "Kirjeldus",
|
||||
"descriptionRoots": "Oleme Iirimaal tegutsev vasaklibertaarne organisatsioon. Keskendume riigi taristu, valitsemistunnetuse, elamispindade, põllumajandustööstuse ja noortetegevuse uuestiehitamisele.",
|
||||
"Party": "Partei",
|
||||
"map-prompt": "Tahad, et sind oleks kaardil näha? Võta meiega ühendust!"
|
||||
}
|
||||
|
|
@ -0,0 +1,15 @@
|
|||
{
|
||||
"heading": "Partnerid",
|
||||
"p1": "Me teeme koostööd oma missiooniga ühilduvate organisatsioonidega. Koos oleme jagatud maailmavaatega jõud, mis saab töötada autoritaarsete ärakasutavate süsteemide vastu ja luua nende asemele õiglust ja demokraatiat.",
|
||||
"subheading1": "Meie partnerid",
|
||||
"subheading2": "Veebis",
|
||||
"name": "Nimi",
|
||||
"location": "Asukoht",
|
||||
"website": "Veebilehekülg",
|
||||
"contact": "Kontakt",
|
||||
"description": "Kirjeldus",
|
||||
"typeGaiasFall": "koht aruteludeks",
|
||||
"descriptionGaiasFall": "Gaia's Fall on 'Solarpunk' ideaale, loodussõbralikkust, anarhismi ja antikapitalismi esindav server. Me julgustame inimesi pidama viisakaid vaidlusi, arutlema teooriate ja võimaluste üle ning looma parema maailma kujundamise eesmärgile pühendatud kommuune.",
|
||||
"map-prompt": "Tahad, et sind oleks kaardil näha? Võta meiega ühendust!"
|
||||
|
||||
}
|
||||
|
|
@ -0,0 +1,11 @@
|
|||
{
|
||||
"tradeUnions": "Ametiühingud",
|
||||
"p1": "Ametiühingud mängivad olulist rolli töötajate õiguste ja heaolu kaitsmisel. Ametiühingud on üks meie organisatsiooni põhilisi komponinte, mis laseb töötajatel ühineda ning õiglase palga, paremate töötingimuste ja õiguste saavutamiseks nõupidamisi pidada. Solidaarsust kasvatades ja ühistele tegudele kutsudes panustavad ametiühingud meie üldisesse eesmärki, milleks on ärakasutavate süsteemide kõrvaldamine ning detsentraliseeritud otsustelangetamise, otsedemokraatia ja töötajate isejuhtimise põhimõtetel toimiva maailma loomine.",
|
||||
"subheading1": "Meie ametiühingud",
|
||||
"location": "Asukoht",
|
||||
"members": "Liikmed",
|
||||
"contact": "Kontakt",
|
||||
"TradeUnion": "Ametiühing",
|
||||
"tradeUnion": "ametiühing",
|
||||
"map-prompt": "Tahad, et sind oleks kaardil näha? Võta meiega ühendust!"
|
||||
}
|
||||
Loading…
Reference in New Issue